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Shloka 17

युधिष्ठिरप्रश्नः—विश्वामित्रस्य ब्राह्मणत्वकौतूहलम् | Yudhiṣṭhira’s Inquiry on Viśvāmitra’s Attainment of Brāhmaṇya

किमेतदिति तत्त्वेन प्रब्रूहि भरतर्षभ । देहान्तरमनासाद्य कथं स ब्राह्मणो&भवत्‌,भरतश्रेष्ठ) यह क्या बात है? इसे ठीक-ठीक बताइये। विश्वामित्रजी दूसरा शरीर धारण किये बिना ही कैसे ब्राह्मण हो गये?

kim etad iti tattvena prabrūhi bharatarṣabha | dehāntaram anāsādya kathaṃ sa brāhmaṇo 'bhavat ||

Yudhiṣṭhira said: “O bull among the Bharatas, tell me the truth of this matter precisely. Without taking on another body, how did he become a brāhmaṇa?”

किम्what
किम्:
Karma
TypeNoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तत्त्वेनin truth; truly; accurately
तत्त्वेन:
Karana
TypeNoun
Rootतत्त्व
FormNeuter, Instrumental, Singular
प्रब्रूहिtell; declare
प्रब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
देह-अन्तरम्another body
देह-अन्तरम्:
Karma
TypeNoun
Rootदेह-अन्तर
FormNeuter, Accusative, Singular
अनासाद्यwithout obtaining/assuming (having not reached)
अनासाद्य:
TypeVerb
Rootआ + सद्
FormAbsolutive (Gerund), Parasmaipada (usage)
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
अभवत्became; was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Past), Third, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bharata (lineage)
V
Viśvāmitra (implied by the context/question)
B
Brāhmaṇa (varna/status)

Educational Q&A

The verse frames a dharmic inquiry into how spiritual status (brāhmaṇatva) can be attained without a change of physical body—pointing toward inner transformation through truth, austerity, and merit rather than mere birth or external form.

Yudhiṣṭhira asks an elder/teacher addressed as “bharatarṣabha” to explain, in exact truth, the account of someone (contextually Viśvāmitra) becoming a brāhmaṇa without assuming another body, seeking clarity on the principle behind such a transformation.