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Shloka 30

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

पूर्वे वयसि कर्माणि कृत्वा पापानि ये नरा: । पश्चात्‌ गड्ां निषेवन्ते तेडपि यान्त्युत्तमां गतिम्‌,जो मनुष्य जीवनकी पहली अवस्थामें पापकर्म करके भी पीछे गड़ाजीका सेवन करने लगते हैं वे भी उत्तम गतिको ही प्राप्त होते हैं

pūrve vayasi karmāṇi kṛtvā pāpāni ye narāḥ | paścāt gaḍāṃ niṣevante te 'pi yānty uttamāṃ gatim ||

The Siddha said: Those people who commit sinful deeds in the earlier stage of life, but later take up the practice of resorting to the Gaṅgā, even they attain the highest state.

पूर्वेin the earlier
पूर्वे:
Adhikarana
TypeAdjective
Rootपूर्व
FormNeuter, Locative, Singular
वयसिin age (in youth)
वयसि:
Adhikarana
TypeNoun
Rootवयस्
FormNeuter, Locative, Singular
कर्माणिdeeds
कर्माणि:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Plural
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
पापानिsinful
पापानि:
Karma
TypeAdjective
Rootपाप
FormNeuter, Accusative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
नराःmen
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात्
गङ्गाम्the Ganga (river)
गङ्गाम्:
Karma
TypeNoun
Rootगङ्गा
FormFeminine, Accusative, Singular
निषेवन्तेresort to / partake of / bathe in
निषेवन्ते:
TypeVerb
Rootनि-सेव्
FormPresent, लट्, Third, Plural, Ātmanepada
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यान्तिgo/attain
यान्ति:
TypeVerb
Rootया
FormPresent, लट्, Third, Plural, Parasmaipada
उत्तमाम्highest/excellent
उत्तमाम्:
Karma
TypeAdjective
Rootउत्तम
FormFeminine, Accusative, Singular
गतिम्state/goal/destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

सिद्ध उवाच

S
Siddha
G
gaḍā (mace)

Educational Q&A

Even if a person has committed sins earlier in life, later sincere adoption of disciplined, dharmic practice can lead to the highest end; moral transformation is possible and is valued in dharma.

A Siddha is instructing the listener by giving a general rule about human conduct and its results: earlier sinful actions do not irrevocably doom a person if they later turn toward a purifying discipline symbolized here by taking up the gadā.