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Shloka 20

Aṣṭāvakra and the Woman: Disclosure, Permission, and Marital Resolution (अनुशासन पर्व, अध्याय २२)

सअद्टावक्र उवाच स्वतन्त्रा त्वं कथं भद्रे ब्रूहि कारणमत्र वै नास्ति त्रिलोके स्त्री काचिद्‌ या वै स्वातन्त्रयमहति,अष्टावक्रने कहा--भद्रे! तुम स्वतन्त्र कैसे हो? इसमें जो कारण हो, वह बताओ! तीनों लोकोंमें कोई ऐसी स्त्री नहीं है जो स्वतन्त्र रहने योग्य हो इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि अष्टावक्रदिक्संवादे विंशो5ध्याय:

aṣṭāvakra uvāca | svatantrā tvaṁ kathaṁ bhadre brūhi kāraṇam atra vai | nāsti triloke strī kācid yā vai svātantryam arhati ||

Aṣṭāvakra said: “O noble lady, how is it that you are independent? Tell me the reason for it here. For in the three worlds there is no woman who is truly fit to live in complete independence.”

अष्टावक्रःAṣṭāvakra (the sage)
अष्टावक्रः:
Karta
TypeNoun
Rootअष्टावक्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
स्वतन्त्राindependent
स्वतन्त्रा:
Karta
TypeAdjective
Rootस्वतन्त्र
FormFeminine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
भद्रेO auspicious lady / dear one
भद्रे:
TypeNoun
Rootभद्र
FormFeminine, Vocative, Singular
ब्रूहिtell (me)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
कारणम्reason, cause
कारणम्:
Karma
TypeNoun
Rootकारण
FormNeuter, Accusative, Singular
अत्रhere, in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
not
:
TypeIndeclinable
Root
अस्तिis, exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
त्रिलोकेin the three worlds
त्रिलोके:
Adhikarana
TypeNoun
Rootत्रिलोक
FormMasculine, Locative, Singular
स्त्रीa woman
स्त्री:
Karta
TypeNoun
Rootस्त्री
FormFeminine, Nominative, Singular
काचित्any (some) (woman)
काचित्:
Karta
TypePronoun
Rootकिम्
FormFeminine, Nominative, Singular
याwho, which
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
स्वातन्त्र्यम्independence
स्वातन्त्र्यम्:
Karma
TypeNoun
Rootस्वातन्त्र्य
FormNeuter, Accusative, Singular
अर्हतिis worthy (deserves)
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent, Third, Singular, Parasmaipada

सअद्टावक्र उवाच

A
Aṣṭāvakra

Educational Q&A

The verse frames a normative claim about social dependence and propriety: Aṣṭāvakra challenges the woman’s assertion of autonomy and asks her to justify it, asserting that, as a general rule in the three worlds, women are not regarded as suited for complete independence. The ethical thrust is the interrogation of social order (dharma as convention) and the grounds on which one claims freedom within it.

Within the Aṣṭāvakra–(female interlocutor) dialogue in the Anuśāsana Parva, Aṣṭāvakra addresses a woman respectfully as “bhadre” and questions how she can be ‘svatantrā’ (independent). He demands the specific reason for her situation and then states his sweeping premise that no woman in the three worlds is fit for independence, setting up the next exchange where her response would defend or explain her status.