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Shloka 72

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

निःसंदिग्धं॑ यथा वाक्यमेतन्मे समुदाह्ृतम्‌ । तेनाहं विप्र सत्येन स्वयमात्मानमालभे,“ब्रह्मन्‌! मैंने जो यह बात कही है, इसमें संदेह नहीं है। इस सत्यको सिद्ध करनेके लिये मैं स्वयं ही अपने शरीरको छूकर शपथ खाता हूँ

niḥsaṃdigdhaṃ yathā vākyam etan me samudāhṛtam | tenāhaṃ vipra satyena svayam ātmānam ālabhe |

Bhishma said: “This statement of mine has been uttered without any doubt. Therefore, O brahmin, to establish its truth, I myself take an oath upon my own person.”

निःसंदिग्धम्undoubted, without doubt
निःसंदिग्धम्:
Karma
TypeAdjective
Rootनिःसंदिग्ध
FormNeuter, Nominative/Accusative, Singular
यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
वाक्यम्statement, speech
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Nominative/Accusative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
मेto me / of me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive/Dative, Singular
समुदाहृतम्uttered, spoken
समुदाहृतम्:
TypeVerb
Rootसमुदाहृत
FormNeuter, Nominative/Accusative, Singular, क्त (past passive participle), आ-हृ (with सम्-उद्-आ-)
तेनby that, therefore
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter/Masculine, Instrumental, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
विप्रO brahmin
विप्र:
TypeNoun
Rootविप्र
FormMasculine, Vocative, Singular
सत्येनby truth, with truth
सत्येन:
Karana
TypeNoun
Rootसत्य
FormNeuter, Instrumental, Singular
स्वयम्oneself, personally
स्वयम्:
TypeIndeclinable
Rootस्वयम्
आत्मानम्self, body
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
आलभेI touch / I take hold (as an oath-gesture)
आलभे:
TypeVerb
Rootआ-लभ्
FormPresent, Indicative, Atmanepada, First, Singular

भीष्म उवाच

B
Bhishma
V
vipra (a brahmin interlocutor)

Educational Q&A

The verse upholds satya (truth) as an ethical foundation: a righteous speaker should stand behind his words, even to the point of taking a solemn oath, emphasizing accountability and integrity in speech.

Bhishma, addressing a brahmin, asserts that his prior statement is beyond doubt and then reinforces its credibility by invoking truth and performing a formal oath-like act upon his own person.