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Shloka 69

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

सुरतं ते<स्तु विप्राग्रय प्रीतिर्हि परमा मम । गृहस्थस्य हि धर्मो5ग्रय: सम्प्राप्तातिथिपूजनम्‌,“विप्रवर! आपकी सुरत कामनापूर्ण हो। इससे मुझे बड़ी प्रसन्नता है; क्योंकि घरपर आये हुए अतिथिका पूजन करना गृहस्थके लिये सबसे बड़ा धर्म है

surataṁ te 'stu viprāgrya prītir hi paramā mama | gṛhasthasya hi dharmo 'gryaḥ samprāptātithi-pūjanam ||

Bhīṣma said: “O foremost of Brahmins, may your desire be fulfilled; it gives me the highest satisfaction. For the greatest duty of a householder is the honoring of a guest who has arrived at one’s home.”

सुरतम्union/pleasure; (here) desired enjoyment
सुरतम्:
Karta
TypeNoun
Rootसुरत
FormNeuter, Nominative, Singular
तेof you / your
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
अस्तुmay it be
अस्तु:
TypeVerb
Rootअस् (अस्ति)
FormImperative (Vidhi-lin), 3rd, Singular
विप्राग्र्यO best of Brahmins
विप्राग्र्य:
TypeNoun
Rootविप्राग्र्य
FormMasculine, Vocative, Singular
प्रीतिःjoy, satisfaction
प्रीतिः:
Karta
TypeNoun
Rootप्रीति
FormFeminine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
परमाsupreme, greatest
परमा:
TypeAdjective
Rootपरम
FormFeminine, Nominative, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
गृहस्थस्यof a householder
गृहस्थस्य:
TypeNoun
Rootगृहस्थ
FormMasculine, Genitive, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
धर्मःduty, dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अग्र्यःforemost, best
अग्र्यः:
TypeAdjective
Rootअग्र्य
FormMasculine, Nominative, Singular
सम्प्राप्तarrived, having come
सम्प्राप्त:
TypeVerb
Rootसम्-प्र-आप्
FormPast passive participle (क्त), Masculine, Nominative, Singular
अतिथिguest
अतिथि:
TypeNoun
Rootअतिथि
FormMasculine, Genitive, Singular
पूजनम्worship, honoring
पूजनम्:
Karta
TypeNoun
Rootपूजन
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
V
vipra (Brahmin guest)

Educational Q&A

The verse elevates atithi-pūjana—respectful reception and honoring of a guest—as the foremost dharma of a householder, presenting hospitality as a central ethical obligation.

Bhishma addresses a Brahmin respectfully, grants or affirms the fulfillment of his request, and explains that doing so pleases him because honoring an arrived guest is the highest duty for one living the householder stage of life.