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Shloka 178

रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti

नारायणाय साध्याय समाधिष्ठाय धीमते । यमाय प्राह भगवान्‌ साध्यो नारायणो<च्युत:

nārāyaṇāya sādhyāya samādhiṣṭhāya dhīmate | yamāya prāha bhagavān sādhyo nārāyaṇo 'cyutaḥ ||

Vāyu said: “To Nārāyaṇa—who is also called Sādhya—who is established in perfect absorption (samādhi), and who is supremely wise, the blessed Sādhya, Nārāyaṇa, the unfailing one (Acyuta), spoke these words to Yama.”

नारायणायto Nārāyaṇa
नारायणाय:
Sampradana
TypeNoun
Rootनारायण
FormMasculine, Dative, Singular
साध्यायto Sādhya (a deity-class / the Sādhya)
साध्याय:
Sampradana
TypeNoun
Rootसाध्य
FormMasculine, Dative, Singular
समाधिष्ठायto the well-established (in samādhi) / firmly seated
समाधिष्ठाय:
Sampradana
TypeAdjective
Rootसमाधिष्ठ
FormMasculine, Dative, Singular
धीमतेto the wise
धीमते:
Sampradana
TypeAdjective
Rootधीमत्
FormMasculine, Dative, Singular
यमायto Yama
यमाय:
Sampradana
TypeNoun
Rootयम
FormMasculine, Dative, Singular
प्राहsaid / spoke
प्राह:
Kriya
TypeVerb
Rootप्र + अह्
FormPerfect (Liṭ), 3rd, Singular
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
साध्यःSādhya (the deity) / the Sādhya
साध्यः:
Karta
TypeNoun
Rootसाध्य
FormMasculine, Nominative, Singular
नारायणःNārāyaṇa
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
अच्युतःAcyuta (the infallible one)
अच्युतः:
Karta
TypeNoun
Rootअच्युत
FormMasculine, Nominative, Singular

वायुदेव उवाच

वायुदेव (Vāyudeva)
नारायण (Nārāyaṇa)
साध्य (Sādhya)
यम (Yama)
अच्युत (Acyuta)

Educational Q&A

The verse frames Nārāyaṇa (Acyuta) as the supreme, unwavering authority—established in samādhi and wisdom—whose instruction is fit to be delivered even to Yama, the cosmic upholder of dharma. It underscores reverence for divine speech and the ethical weight of teachings grounded in perfect insight.

Vāyu is narrating a transmission of teaching: Nārāyaṇa (also called Sādhya) addresses Yama. The verse functions as a narrative bridge, identifying the speaker and the exalted status of the one who speaks, before the content of the instruction that follows.