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Shloka 7

Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration

Anuśāsana-parva 17

तेन ते श्रावयिष्यामि यत्‌ तद्‌ ब्रह्म सनातनम्‌ । न शक्‍्यं विस्तरात्‌ कृत्स्नं वक्तुं सर्वस्य केनचित्‌

tena te śrāvayiṣyāmi yat tad brahma sanātanam | na śakyaṃ vistarāt kṛtsnaṃ vaktuṃ sarvasya kenacit ||

“Therefore I shall recite to you that eternal Brahman. Yet no one can fully express it in complete detail, for its scope is too vast to be exhaustively described.”

तेनtherefore/with that (reason)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
श्रावयिष्यामिI shall cause (you) to hear / I shall recite
श्रावयिष्यामि:
TypeVerb
Rootश्रु (श्रावयति = causative)
FormSimple Future (Luṭ), First, Singular, Parasmaipada, Causative (ṇic)
यत्which/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative/Accusative, Singular
सनातनम्eternal
सनातनम्:
TypeAdjective
Rootसनातन
FormNeuter, Nominative/Accusative, Singular
not
:
TypeIndeclinable
Root
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular, Potential/feasible (from √शक्)
विस्तरात्in detail / at length
विस्तरात्:
Apadana
TypeNoun
Rootविस्तर
FormMasculine, Ablative, Singular
कृत्स्नम्entirely, wholly
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न
FormNeuter, Accusative, Singular
वक्तुम्to speak, to describe
वक्तुम्:
TypeVerb
Rootवच्
FormInfinitive (tumun)
सर्वस्यof everything / of all
सर्वस्य:
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
केनचित्by anyone (by some person)
केनचित्:
Karana
TypePronoun
Rootकिम् + चित्
FormMasculine/Neuter, Instrumental, Singular

वायुदेव उवाच

V
Vāyudeva
B
Brahman (sanātana)

Educational Q&A

The verse frames Brahman as eternal and ultimately beyond exhaustive verbal description. It teaches epistemic humility: sacred truth can be indicated and heard, but not completely captured in detailed speech.

Vāyudeva begins an instruction by promising to recite the eternal Brahman to the listener, while simultaneously cautioning that no speaker can fully articulate the entirety of that supreme reality in elaborate detail.