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Shloka 48

अध्याय १६ — शङ्कर-उमा-वरदानम् तथा तण्डि-स्तुतिः (Śaṅkara–Umā Boon-Granting and Taṇḍi’s Hymn)

यजुर्भियत्र्तरिधा वेद्यं जुद्धत्यध्वर्यवो5ध्वरे । सामभिर्य॑ च गायन्ति सामगा: शुद्धबुद्धयः

yajurbhir yatra tridhā vedyam śuddhyaty adhvaryavo 'dhvare | sāmabhir ya ca gāyanti sāmagāḥ śuddha-buddhayaḥ ||

Vāyu said: “In that sacred rite, the altar is purified in threefold ways through the Yajus-formulas, as the Adhvaryu priests perform the sacrifice. And there the Sāma-chanters, whose minds are purified, sing the hymns of the Sāma.”

यजुर्भिःwith Yajus (Yajurvedic) mantras
यजुर्भिः:
Karana
TypeNoun
Rootयजुस्
FormNeuter, Instrumental, Plural
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
त्रिधाin three ways / threefold
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
वेद्यम्the altar / sacrificial ground (vedi)
वेद्यम्:
Karma
TypeNoun
Rootवेद्य
FormNeuter, Accusative, Singular
शुद्ध्यतिis purified / becomes pure
शुद्ध्यति:
TypeVerb
Rootशुध्
FormPresent, 3, Singular, Parasmaipada
अध्वर्यवःthe Adhvaryu priests
अध्वर्यवः:
Karta
TypeNoun
Rootअध्वर्यु
FormMasculine, Nominative, Plural
अध्वरेin the sacrifice
अध्वरे:
Adhikarana
TypeNoun
Rootअध्वर
FormMasculine, Locative, Singular
सामभिःwith Sāman chants
सामभिः:
Karana
TypeNoun
Rootसामन्
FormNeuter, Instrumental, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
गायन्तिsing / chant
गायन्ति:
TypeVerb
Rootगै
FormPresent, 3, Plural, Parasmaipada
सामगाःSāmaga singers (Sāmavedic chanters)
सामगाः:
Karta
TypeNoun
Rootसामग
FormMasculine, Nominative, Plural
शुद्धबुद्धयःof pure understanding / pure-minded
शुद्धबुद्धयः:
TypeAdjective
Rootशुद्धबुद्धि
FormMasculine, Nominative, Plural

वायुदेव उवाच

वायुदेव (Vāyudeva)
यजुर्वेद (Yajurveda)
सामवेद (Sāmaveda)
अध्वर्यु (Adhvaryu priests)
सामग (Sāma-chanters)
वेदी (sacrificial altar/vedi)
अध्वर (sacrifice)

Educational Q&A

The verse links outer ritual purity with inner purity: the sacrifice is properly established when the altar is ritually purified through Yajus-formulas and when Sāma-hymns are sung by chanters whose minds are themselves purified. Correct performance (karma) and purified intention/understanding (buddhi) together uphold dharma.

Vāyudeva describes the functioning of a Vedic sacrifice: Adhvaryu priests employ Yajurveda formulas to purify and prepare the altar in a threefold manner, while Sāmaveda chanters sing the Sāman melodies. The description emphasizes the coordinated roles of different Vedic specialists and the sanctity of the rite.