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Shloka 50

Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)

धर्मेणापि सदा राजन्‌ प्रजा रक्षितुमरहसि । यस्तस्य विपुलो दण्ड: सम्यग्धर्म: स कीर्त्यते,राजन! तुम धर्मपूर्वक सदा प्रजाकी रक्षा करते रहो। प्रजापालनके लिये जो दण्डका उचित उपयोग किया जाता है, वह धर्म ही कहलाता है

dharmeṇāpi sadā rājan prajā rakṣitum arhasi | yas tasya vipulo daṇḍaḥ samyag-dharmaḥ sa kīrtyate ||

Bhishma said: “O King, you must always protect the people, and do so in accordance with dharma. The strong and effective use of punishment that serves this purpose—when applied rightly—is itself what is called true dharma.”

धर्मेणby/through dharma, righteously
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
सदाalways
सदा:
TypeIndeclinable
Rootसदा
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
प्रजाःsubjects/people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
रक्षितुम्to protect
रक्षितुम्:
TypeVerb
Rootरक्ष्
FormTumun (infinitive)
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, Second, Singular, Parasmaipada
यःwhich/that (he/it which)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तस्यof that/of him
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
विपुलःgreat/ample
विपुलः:
TypeAdjective
Rootविपुल
FormMasculine, Nominative, Singular
दण्डःpunishment/rod (coercive power)
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
सम्यक्properly/rightly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
धर्मःdharma/righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सःthat/he
सः:
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कीर्त्यतेis called/is said
कीर्त्यते:
TypeVerb
Rootकीर्त्
FormPresent, Third, Singular, Passive (Karmani)
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
T
the King (rājan)
P
prajā (subjects/people)
D
daṇḍa (punishment/royal authority)

Educational Q&A

A king’s primary duty is the protection of the people, and the rightful, well-judged application of punishment (daṇḍa) for public order is not opposed to dharma; when used properly for prajā-rakṣaṇa, it is itself ‘true dharma.’

In the Anushasana Parva’s instruction section, Bhishma is advising the king (Yudhishthira) on governance and ethical rule, emphasizing that maintaining order through appropriate discipline is part of righteous kingship.