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Shloka 18

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

शूद्रान्न गहितं देवि सदा देवैर्महात्मभि: । पितामहमुखोत्सृष्ट प्रमाणमिति मे मति:,देवताओं और महात्मा पुरुषोंने शूद्रके अन्नकी सदा ही निन्‍्दा की है। इस विषयमें पितामह ब्रह्माजीके श्रीमुखका वचन प्रमाण है, ऐसा मेरा विश्वास है

śūdrānnaṃ gāhitaṃ devi sadā devair mahātmabhiḥ | pitāmaha-mukhotsṛṣṭaṃ pramāṇam iti me matiḥ ||

Maheshvara said: “O Goddess, the food associated with a Śūdra has always been censured by the gods and by great-souled sages. In this matter, I hold the utterance that issued from the mouth of Pitāmaha Brahmā to be authoritative proof.”

शूद्रात्from a Śūdra
शूद्रात्:
Apadana
TypeNoun
Rootशूद्र
FormMasculine, Ablative, Singular
not
:
TypeIndeclinable
Root
गहितम्censured/condemned
गहितम्:
TypeAdjective
Rootगर्हित
FormNeuter, Nominative, Singular
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
महात्मभिःby great-souled ones
महात्मभिः:
Karana
TypeNoun
Rootमहात्मन्
FormMasculine, Instrumental, Plural
पितामह-मुख-उत्सृष्टम्uttered from the mouth of the Grandsire (Brahmā)
पितामह-मुख-उत्सृष्टम्:
TypeAdjective
Rootउत्सृष्ट (उत्+सृज्)
FormNeuter, Nominative, Singular
प्रमाणम्authoritative proof/authority
प्रमाणम्:
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
मेmy/of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion/belief
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Mahēśvara (Śiva)
D
Devī (Goddess, Pārvatī/Umā)
D
Devas (gods)
M
Mahātmans (great-souled sages/persons)
P
Pitāmaha Brahmā

Educational Q&A

The verse asserts that in questions of conduct (here, food-related norms), one should rely on recognized authority (pramāṇa), specifically the pronouncement attributed to Brahmā, and it presents a traditional stance that certain foods are censured within that normative framework.

Śrī Mahēśvara addresses the Devī and states his settled view: that gods and great sages have long criticized “Śūdra-associated food,” and that Brahmā’s utterance is the decisive authority for this claim.