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Shloka 38

Viṣṇu-sahasranāma—Yudhiṣṭhira’s Inquiry and Bhīṣma’s Recitation (विष्णोर्नामसहस्रम्)

ब्रह्महा चैव गोघ्नक्ष परदाररतश्न यः । अश्रद्दधानश्न नर: स्त्रियं यश्चोपजीवति,ब्रह्महत्यारा, गोहत्या करनेवाला, परस्त्रीलम्पट, अश्रद्धालु तथा जो स्त्रीपर निर्भर रहकर जीविका चलाता है--ये ही पूर्वोक्त पाँच प्रकारके दुराचारी हैं

brahmahā caiva goghnaś ca paradārarataś ca yaḥ | aśraddadhānaś ca naraḥ striyaṃ yaś copajīvati ||

Yama said: “A slayer of a brāhmaṇa, a killer of a cow, one addicted to another man’s wife, a man devoid of faith, and one who lives by depending on a woman—these are the five kinds of depraved persons spoken of.”

ब्रह्महाa slayer of a Brahmin
ब्रह्महा:
Karta
TypeNoun
Rootब्रह्महन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
गोघ्नःa cow-killer
गोघ्नः:
Karta
TypeNoun
Rootगोघ्न
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
परदाररतःone devoted to another's wife (adulterer)
परदाररतः:
Karta
TypeAdjective
Rootपरदाररत
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अश्रद्दधानःfaithless; not having faith
अश्रद्दधानः:
Karta
TypeAdjective
Rootअ-श्रद्दधान
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
स्त्रियम्a woman
स्त्रियम्:
Karma
TypeNoun
Rootस्त्री
FormFeminine, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
उपजीवतिlives by; subsists on
उपजीवति:
TypeVerb
Rootउप-जीव्
FormPresent, Third, Singular, Parasmaipada

यम उवाच

Y
Yama

Educational Q&A

The verse classifies five forms of grave moral failure—brahma-hatyā, go-hatyā, adultery, faithlessness toward dharma, and living by improper dependence—presenting them as paradigmatic ‘durācāra’ (depraved conduct) to be avoided.

In Anuśāsana Parva’s didactic setting, Yama is speaking as a moral authority, enumerating and defining categories of serious wrongdoing as part of a broader instruction on righteous conduct and its opposites.