मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
युगकल्पसहस्राणि त्रीण्यावसति वै सुखम् । वहाँ उसे अमृतका आहार प्राप्त होता है तथा वह तृष्णारहित हो वहाँ रहकर आनन्द भोगता है। राजन! वह दिव्यरूपधारी पुरुष राजर्षियोंद्वारा वर्णित देवर्षियोंके चरित्रका श्रवण-मनन करता है और श्रेष्ठ विमानपर आरूढ़ हो मनोरम सुन्दरियोंके साथ मदोन्मत्तभावसे रमण करता हुआ तीन हजार युगों एवं कल्पोंतक वहाँ सुखपूर्वक निवास करता है
yugakalpasahasrāṇi trīṇy āvasati vai sukham |
Bhishma said: For three thousand cycles of yugas and kalpas, he dwells there in happiness. In that realm he obtains nectar-like sustenance; free from thirst and craving, he enjoys bliss. O king, that radiant man of divine form listens to and reflects upon the lives of the devarishis as described by royal sages; mounted upon an excellent celestial vimana, he sports in rapturous delight with charming maidens and thus resides there contentedly for three thousand yugas and kalpas.
भीष्म उवाच
The passage emphasizes karmaphala: righteous merit can yield prolonged heavenly enjoyment, characterized by abundance (nectar-like sustenance) and the absence of craving. It also highlights śravaṇa and manana—listening to and reflecting on the exemplary lives of sages—as a sustaining, elevating practice even in exalted states.
Bhishma describes to the king the posthumous condition of a meritorious person: he attains a divine form, lives for an immense duration (three thousand yugas and kalpas) in a celestial realm, rides a splendid vimana, enjoys the company of beautiful maidens, and engages in hearing and contemplating the deeds of devarishis as recounted by royal sages.