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Shloka 50

अध्याय ९५: चित्राङ्गदस्य गन्धर्वेण सह संग्रामः तथा विचित्रवीर्यस्य राज्याभिषेकः

Chitrāṅgada’s duel with the Gandharva and Vicitravīrya’s consecration

कुरुक्षेत्र स तपसा पुण्यं चक्रे महातपा: । अश्ववन्तमभिष्यन्तं तथा चैत्ररथं मुनिम्‌,उन महातपस्वी कुरुने अपनी तपस्याके बलसे कुरक्षेत्रको पवित्र बना दिया। उनके पाँच पुत्र सुने गये हैं--अश्ववान्‌, अभिष्यन्त, चैत्ररथ, मुनि तथा सुप्रसिद्ध जनमेजय। इन पाँचों पुत्रोंकी उनकी मनस्विनी पत्नी वाहिनीने जन्म दिया था

kuru-kṣetraṃ sa tapasā puṇyaṃ cakre mahā-tapāḥ | aśvavantaṃ abhiṣyantaṃ tathā caitrarathaṃ munim |

Vaiśampāyana said: That great ascetic Kuru, by the power of his austerities (tapas), made Kurukṣetra a sacred and meritorious land. From him were born sons such as Aśvavant, Abhiṣyant, Caitraratha, and Muni—names remembered in the lineage by which tapas and righteous continuity sanctified the Kuru country.

[{'term''kuru-kṣetram', 'definition': 'Kurukṣetra
[{'term':
the field/region of the Kurus, later famed as a sacred land'}, {'term''tapasā', 'definition': 'by austerity, ascetic heat
the field/region of the Kurus, later famed as a sacred land'}, {'term':
disciplined spiritual effort'}, {'term''puṇyam', 'definition': 'merit, sanctity, sacredness'}, {'term': 'cakre', 'definition': 'made, rendered, caused to be'}, {'term': 'mahā-tapāḥ', 'definition': 'a great ascetic
disciplined spiritual effort'}, {'term':
one possessing great tapas'}, {'term''aśvavantam', 'definition': "Aśvavant (proper name
one possessing great tapas'}, {'term':
lit. 'possessing horses')"}, {'term''abhiṣyantam', 'definition': 'Abhiṣyant (proper name)'}, {'term': 'caitraratham', 'definition': "Caitraratha (proper name
lit. 'possessing horses')"}, {'term':
associated with 'Citraratha' tradition/name-forms)"}, {'term''munim', 'definition': "Muni (proper name here
associated with 'Citraratha' tradition/name-forms)"}, {'term':

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kurukṣetra
K
Kuru (implied by Kuru-kṣetra)
A
Aśvavant
A
Abhiṣyant
C
Caitraratha
M
Muni

Educational Q&A

Tapas (disciplined austerity) is presented as a force that can sanctify land and legacy: spiritual effort generates puṇya, shaping sacred geography and strengthening a righteous lineage.

Vaiśampāyana describes how a great ascetic made Kurukṣetra holy through austerities and then begins listing notable sons in that line (Aśvavant, Abhiṣyant, Caitraratha, and Muni), situating Kurukṣetra’s sanctity within dynastic memory.