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Shloka 7

Śakuntalā-Janma-Nāmakaraṇa (Birth and Naming of Śakuntalā) | शकुन्तला-जन्म-नामकरणम्

राक्षसाश्च पुलस्त्यस्य वानरा: किन्नरास्तथा | यक्षाश्न मनुजव्यात्र पुत्रास्तस्य च धीमत:,नरश्रेष्ठ! बुद्धिमान्‌ पुलस्त्य मुनिके पुत्र राक्षस, वानर, किन्नर तथा यक्ष हैं

Vaiśampāyana uvāca: rākṣasāś ca pulastyasya vānarāḥ kinnarās tathā | yakṣāś ca manuṣa-vyāghra putrās tasya ca dhīmataḥ ||

Vaiśampāyana said: “O tiger among men, from the wise Pulastya were born sons belonging to many orders of beings—Rākṣasas, Vānaras, Kinnaras, and Yakṣas.”

राक्षसाःRakshasas (demons)
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
पुलस्त्यस्यof Pulastya
पुलस्त्यस्य:
Adhikarana
TypeNoun
Rootपुलस्त्य
FormMasculine, Genitive, Singular
वानराःmonkeys/vanaras
वानराः:
Karta
TypeNoun
Rootवानर
FormMasculine, Nominative, Plural
किन्नराःkinnaras
किन्नराः:
Karta
TypeNoun
Rootकिन्नर
FormMasculine, Nominative, Plural
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
यक्षाःyakshas
यक्षाः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
मनुजव्याघ्रO tiger among men (best of men)
मनुजव्याघ्र:
TypeNoun
Rootमनुज-व्याघ्र
FormMasculine, Vocative, Singular
पुत्राःsons
पुत्राः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
तस्यof him/of that (sage)
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
धीमतःof the wise/intelligent (one)
धीमतः:
Adhikarana
TypeAdjective
Rootधीमत्
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pulastya
R
Rākṣasas
V
Vānaras
K
Kinnaras
Y
Yakṣas

Educational Q&A

The verse underscores the Mahābhārata’s vision of a layered cosmos: diverse communities of beings are traced to revered sages, suggesting that power and nature (even when fearsome) arise within an ordered lineage rather than outside dharmic creation.

Vaiśampāyana continues a genealogical account, telling the listener that the sage Pulastya had offspring who became various classes of beings—Rākṣasas, Vānaras, Kinnaras, and Yakṣas—thereby situating these groups within the broader sacred family-tree.