Previous Verse
Next Verse

Shloka 22

भृगुवंश-प्रस्तावना तथा पुलोमा–अग्नि-संवादः

Bhrigu Lineage Preface and the Pulomā–Agni Dialogue

तमपृच्छत्‌ ततो रक्ष: पावकं ज्वलितं तदा | शंस मे कस्य भार्येयमग्ने पृच्छे ऋतेन वै,तब पुलोमाने उस समय उस प्रज्वलित पावकसे पूछा--“अग्निदेव! मैं सत्यकी शपथ देकर पूछता हूँ, बताओ, यह किसकी पत्नी है?”

tam apṛcchat tato rakṣaḥ pāvakaṁ jvalitaṁ tadā | śaṁsa me kasya bhāryeyam agne pṛcchē ṛtena vai ||

Then the rākṣasa questioned the blazing Fire: “Tell me—whose wife is this? O Agni, I ask you under the solemn bond of truth.”

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अपृच्छत्asked
अपृच्छत्:
Karta
TypeVerb
Rootप्रच्छ्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
रक्षःthe Rakshasa/demon
रक्षः:
Karta
TypeNoun
Rootरक्षस्
FormNeuter, Nominative, Singular
पावकम्Agni, the fire
पावकम्:
Karma
TypeNoun
Rootपावक
FormMasculine, Accusative, Singular
ज्वलितम्blazing
ज्वलितम्:
TypeAdjective
Rootज्वलित
FormMasculine, Accusative, Singular
तदाat that time
तदा:
TypeIndeclinable
Rootतदा
शंसtell/declare
शंस:
TypeVerb
Rootशंस्
FormImperative (Loṭ), 2nd, Singular, Parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
कस्यof whom/whose
कस्य:
Sambandha
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
भार्याwife
भार्या:
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
इयम्this (woman)
इयम्:
TypePronoun
Rootइदम्
FormFeminine, Nominative, Singular
अग्नेO Agni
अग्ने:
TypeNoun
Rootअग्नि
FormMasculine, Vocative, Singular
पृच्छेI ask
पृच्छे:
TypeVerb
Rootप्रच्छ्
FormPresent (Laṭ), 1st, Singular, Atmanepada
ऋतेनby truth / with truth
ऋतेन:
Karana
TypeNoun
Rootऋत
FormNeuter, Instrumental, Singular
वैindeed/verily
वै:
TypeIndeclinable
Rootवै

शौनक उवाच

रक्षः (Rākṣasa)
पावक / अग्नि (Pāvaka/Agni, Fire)
भāryā (the unnamed wife being referred to)

Educational Q&A

The verse highlights a moral dilemma: ‘truth’ can be invoked as a tool of coercion. It raises the dharmic question of whether speaking a fact is obligatory when it foreseeably enables harm, and how vows or appeals to truth interact with the duty to protect.

A rākṣasa confronts the blazing Agni and demands identification of a woman—asking whose wife she is—pressing the question with an appeal to ṛta (truth/oath). The scene sets up conflict between compelled disclosure and the consequences of that disclosure.