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Shloka 30

Āstīka’s Commission and Approach to Janamejaya’s Sarpa-satra (आस्तीक-प्रेषणं यज्ञप्रवेशोपक्रमश्च)

मृतं सर्प धनुष्कोट्या समुत्क्षिप्प धरातलात्‌ | तस्य शुद्धात्मन: प्रादात्‌ स्कन्धे भरतसत्तम,भरतश्रेष्ठ! उन्होंने धनुषकी नोकसे पृथ्वीपर पड़े हुए एक मृत सर्पको उठाकर उन शुद्धात्मा महर्षिके कंधेपर डाल दिया

janamejaya uvāca |

mṛtaṃ sarpaṃ dhanuṣkoṭyā samutkṣipya dharātalāt |

tasya śuddhātmanaḥ prādāt skandhe bharatasattama ||

Janamejaya said: “O best of the Bharatas, he used the tip of his bow to lift a dead snake from the ground and then placed it upon the shoulder of that pure-souled sage.”

मृतम्dead
मृतम्:
Karma
TypeAdjective
Rootमृत (√मृ)
FormNeuter, Accusative, Singular
सर्पम्snake
सर्पम्:
Karma
TypeNoun
Rootसर्प
FormMasculine, Accusative, Singular
धनुष्कोट्याwith the tip/end of the bow
धनुष्कोट्या:
Karana
TypeNoun
Rootधनुष्कोटि
FormFeminine, Instrumental, Singular
समुत्क्षिप्यhaving lifted/raised up
समुत्क्षिप्य:
TypeVerb
Rootसम्-उत्-√क्षिप्
FormAbsolutive (Gerund)
धरातलात्from the ground/earth-surface
धरातलात्:
Apadana
TypeNoun
Rootधरातल
FormNeuter, Ablative, Singular
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
शुद्धात्मनःof the pure-souled (sage)
शुद्धात्मनः:
TypeAdjective
Rootशुद्धात्मन्
FormMasculine, Genitive, Singular
प्रादात्gave/placed
प्रादात्:
TypeVerb
Rootप्र-√दा
FormAorist (Luṅ), 3rd, Singular
स्कन्धेon (the) shoulder
स्कन्धे:
Adhikarana
TypeNoun
Rootस्कन्ध
FormMasculine, Locative, Singular
भरतसत्तमO best of the Bharatas
भरतसत्तम:
TypeNoun
Rootभरतसत्तम
FormMasculine, Vocative, Singular

जनमेजय उवाच

J
Janamejaya
A
a dead snake (object)
A
a bow (object)
T
the pure-souled sage (ṛṣi)

Educational Q&A

The verse highlights an ethical lapse—treating a sage with disrespect—implying that careless or arrogant actions toward the virtuous can trigger grave consequences and set larger events in motion.

A person (in context, the king) lifts a dead snake with the tip of his bow and places it on the shoulder of a meditating, pure-minded sage, an act that becomes the immediate cause for the ensuing curse and its aftermath.