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Shloka 24

Takṣaka’s agency, Parīkṣit’s rites, and Janamejaya’s enthronement (वैयासिक परम्परा-प्रसङ्गः)

न हि तं राजशार्दूलस्तथा धर्मपरायणम्‌ | जानाति भरतमश्रेष्ठस्तत एनमधर्षयत्‌,भरतवंशशिरोमणि नृपश्रेष्ठ परीक्षित्‌ उन धर्मपरायण मुनिको यथार्थरूपमें नहीं जानते थे; इसीलिये उन्होंने महर्षिका अपमान किया

na hi taṃ rājaśārdūlas tathā dharmaparāyaṇam | jānāti bharataśreṣṭhas tata enam adharṣayat |

That bull among kings, the best of the Bharatas, did not truly recognize him as so steadfast a devotee of dharma; therefore, in ignorance of the sage’s real nature, he affronted him. The verse underscores how failure to discern virtue in another can lead to ethical lapse and disrespect toward the righteous.

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
राजशार्दूलःthe tiger among kings
राजशार्दूलः:
Karta
TypeNoun
Rootराजशार्दूल
Formmasculine, nominative, singular
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा
धर्मपरायणम्devoted to dharma
धर्मपरायणम्:
Karma
TypeAdjective
Rootधर्मपरायण
Formmasculine, accusative, singular
जानातिknows
जानाति:
TypeVerb
Rootज्ञा
Formpresent, third, singular, parasmaipada
भरतमश्रेष्ठःthe best of the Bharatas
भरतमश्रेष्ठः:
Karta
TypeNoun
Rootभरतमश्रेष्ठ
Formmasculine, nominative, singular
ततःtherefore/then
ततः:
TypeIndeclinable
Rootततः
एनम्this one/him
एनम्:
Karma
TypePronoun
Rootएतद्
Formmasculine, accusative, singular
अधर्षयत्insulted/treated with contempt
अधर्षयत्:
TypeVerb
Rootधृष्
Formimperfect (past), third, singular, parasmaipada, active

शौनक उवाच

शौनक (Śaunaka)
भरतश्रेष्ठ (a foremost Bharata king, implied)
राजशार्दूल (a great king, epithet)
धर्मपरायण (a dharma-devoted sage/person, implied)

Educational Q&A

Ethically, the verse warns that lack of discernment (not recognizing true dharma in another) can cause one to commit disrespect toward the righteous; proper conduct requires humility and careful recognition of virtue, especially toward sages.

Śaunaka explains that a great Bharata king, not understanding a certain person (implicitly a sage) to be genuinely devoted to dharma, consequently affronted him—an act framed as arising from ignorance of the sage’s true character.