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Shloka 9

Garuḍa–Śakra Saṃvāda and the Retrieval of Amṛta (गरुड–शक्र संवादः अमृत-अपहरण-प्रसङ्गः)

दयार्थ वालखिल्यानां न च स्थानमविन्दत । स गत्वा पर्वतश्रेष्ठ गन्धमादनमञज्जसा,वालखिल्य ऋषियोंके ऊपर दयाभाव होनेके कारण ही वे कहीं बैठ न सके और उड़ते- उड़ते अनायास ही पर्वतश्रेष्ठ गन्धमादनपर जा पहुँचे

dayārthaṃ vālakhilyānāṃ na ca sthānam avindata | sa gatvā parvataśreṣṭhaṃ gandhamādanam añjasā ||

Moved by compassion for the Vālakhilya sages, he could find no place to sit or settle. So, without delay, he went swiftly to Gandhamādana, the foremost of mountains—his action shaped by pity and reverence toward the ascetics.

दयार्थम्out of compassion / for pity's sake
दयार्थम्:
Karana
TypeIndeclinable
Rootदयार्थ (दय + अर्थ)
वालखिल्यानाम्of the Vālakhilya sages
वालखिल्यानाम्:
Sampradana
TypeNoun
Rootवालखिल्य
FormMasculine, Genitive, Plural
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
स्थानम्a place (to stay/sit)
स्थानम्:
Karma
TypeNoun
Rootस्थान
FormNeuter, Accusative, Singular
अविन्दत्found / obtained
अविन्दत्:
TypeVerb
Rootविद् (लभे/ज्ञाने) with अव-
FormImperfect (Laṅ), 3rd, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा (absolutive), Active
पर्वतश्रेष्ठम्the best of mountains
पर्वतश्रेष्ठम्:
Karma
TypeNoun
Rootपर्वतश्रेष्ठ (पर्वत + श्रेष्ठ)
FormMasculine, Accusative, Singular
गन्धमादनम्Gandhamādana (mountain)
गन्धमादनम्:
Karma
TypeProperNoun
Rootगन्धमादन
FormMasculine, Accusative, Singular
अञ्जसाeasily / straightaway
अञ्जसा:
Karana
TypeIndeclinable
Rootअञ्जसा

रौहिण उवाच

रौहिण (Rauhiṇa)
वालखिल्य (Vālakhilya ṛṣis)
गन्धमादन (Gandhamādana mountain)

Educational Q&A

Compassion and respect toward ascetics is presented as a dharmic impulse strong enough to override personal comfort; ethical sensitivity guides immediate action.

The speaker describes how, feeling pity for the Vālakhilya sages, he could not settle in any place and therefore went swiftly to the mountain Gandhamādana.