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Shloka 49

Śārṅgakānāṃ Avināśaḥ (Why the Śārṅga Birds Were Spared) | शार्ङ्गकानामविनाशः

स्नानपानोत्सवे चैव प्रयुक्त वयसान्वितम्‌ । स्‍त्रीणां सहस्रं गौरीणां सुवेषाणां सुवर्चसाम्‌,स्नान, पान और उत्सवमें जिनका उपयोग किया गया था, जो वय:प्राप्त थीं, जिनके वेष सुन्दर और कान्ति मनोहर थी, जिन्होंने सोनेके सौ-सौ मणियोंकी कण्ठियाँ पहन रखी थीं, जिनके शरीरमें रोमावलियाँ नहीं प्रकट हुई थीं, जो वस्त्राभूषणोंसे अलंकृत तथा सेवाके काममें पूर्ण दक्ष थीं, ऐसी एक हजार गौरवर्णा कन्याएँ भी कमलनयन भगवान्‌ श्रीकृष्णने भेंट कीं

snānapānotsave caiva prayukta-vayasa-anvitam | strīṇāṁ sahasraṁ gaurīṇāṁ suveṣāṇāṁ suvarcasām ||

Vaiśampāyana said: And he also presented a thousand fair-complexioned young women—of mature age—who had been employed in bathing, drinking-feasts, and festive occasions, adorned with fine attire and radiant in appearance.

स्नानपानोत्सवेin the bathing, drinking, and festival (occasion)
स्नानपानोत्सवे:
Adhikarana
TypeNoun
Rootस्नान-पान-उत्सव
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
प्रयुक्तम्employed/used
प्रयुक्तम्:
Karma
TypeAdjective
Rootप्र-युज्
FormNeuter, Accusative, Singular, क्त (past passive participle)
वयसाwith age
वयसा:
Karana
TypeNoun
Rootवयस्
FormNeuter, Instrumental, Singular
अन्वितम्endowed/possessed
अन्वितम्:
Karma
TypeAdjective
Rootअन्वि-इ (अन्वेत्/अन्वि)
FormNeuter, Accusative, Singular, क्त (past passive participle)
स्त्रीणाम्of women
स्त्रीणाम्:
TypeNoun
Rootस्त्री
FormFeminine, Genitive, Plural
सहस्रम्a thousand
सहस्रम्:
Karma
TypeNoun
Rootसहस्र
FormNeuter, Accusative, Singular
गौरीणाम्of fair-complexioned (maidens)
गौरीणाम्:
TypeAdjective
Rootगौरी
FormFeminine, Genitive, Plural
सुवेषाणाम्of well-dressed (ones)
सुवेषाणाम्:
TypeAdjective
Rootसु-वेष
FormFeminine, Genitive, Plural
सुवर्चसाम्of radiant/lustrous (ones)
सुवर्चसाम्:
TypeAdjective
Rootसु-वर्चस्
FormFeminine, Genitive, Plural

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse primarily illustrates the epic’s depiction of royal dāna and courtly display; ethically, it invites reflection on how power and wealth can objectify human beings—especially women—within systems of prestige and exchange.

Vaiśampāyana narrates that, as part of ceremonial gifting and hospitality, a thousand well-adorned, mature young women associated with festive service (bathing, drink-feasts, celebrations) are included among the presented gifts.