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Shloka 32

सुभद्राहरणम्

Subhadrā-haraṇa: Arjuna’s Taking of Subhadrā and the Dvārakā Assembly’s Response

गुरोरनुप्रवेशो हि नोपघातो यवीयस: । यवीयसोअबनुप्रवेशो ज्येष्ठस्य विधिलोपक:,'यदि बड़ा भाई घरमें स्त्रीके साथ बैठा हो, तो छोटे भाईका वहाँ जाना दोषकी बात नहीं है; परंतु छोटा भाई घरमें हो, तो बड़े भाईका वहाँ जाना उसके धर्मका नाश करनेवाला है

guror anupraveśo hi nopaghāto yavīyasaḥ | yavīyaso 'bhyanupraveśo jyeṣṭhasya vidhilopakaḥ ||

Vaiśampāyana said: “When the elder brother enters where the younger is, it is not counted as an offence against the younger. But when the younger enters the elder’s private space, it becomes a breach that undermines the elder’s due order and propriety.”

गुरोःof the elder/boss (guru)
गुरोः:
Sambandha
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
अनुप्रवेशःentering after / following-entry
अनुप्रवेशः:
Karta
TypeNoun
Rootअनुप्रवेश
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
not
:
TypeIndeclinable
Root
उपघातःharm/fault/violation
उपघातः:
Karta
TypeNoun
Rootउपघात
FormMasculine, Nominative, Singular
यवीयसःof the younger (brother)
यवीयसः:
Sambandha
TypeAdjective
Rootयवीयस्
FormMasculine, Genitive, Singular
यवीयसःof the younger (brother)
यवीयसः:
Sambandha
TypeAdjective
Rootयवीयस्
FormMasculine, Genitive, Singular
अनुप्रवेशःentering after / following-entry
अनुप्रवेशः:
Karta
TypeNoun
Rootअनुप्रवेश
FormMasculine, Nominative, Singular
ज्येष्ठस्यof the elder (brother)
ज्येष्ठस्य:
Sambandha
TypeAdjective
Rootज्येष्ठ
FormMasculine, Genitive, Singular
विधिलोपकःdestroyer of rule/dharma
विधिलोपकः:
Karta
TypeAdjective
Rootविधिलोपक
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
E
elder brother (jyeṣṭha)
Y
younger brother (yavīyas)

Educational Q&A

The verse teaches a dharmic principle of hierarchy and propriety within the household: the younger should not intrude into the elder’s private domestic sphere, as that is considered a breach of due order (vidhi), whereas the elder’s entry does not constitute an offence against the younger.

Vaiśampāyana states a normative rule about conduct between elder and younger brothers, clarifying what counts as fault (upaghāta) in entering another’s space—especially in situations involving privacy and conjugal domestic life.