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Shloka 2

आदि पर्व — द्रौपदी-स्वयंवरानन्तरवृत्तम्

Aftermath of Draupadī’s Svayaṃvara

युयुत्सुर्वायुवेगश्चन भीमवेगरवस्तथा । उग्रायुधो बलाकी च करकायुर्विरोचन:,धृष्ट्युम्नने कहा--बहिन! यह देखो--दुर्योधन, दुर्विषह, दुर्मुख, दुष्प्रधर्षण, विविंशति, विकर्ण, सह, दुःशासन, युयुत्सु, वायुवेग, भीमवेगरव, उग्रायुध, बलाकी, करकायु, विरोचन, कुण्डक, चित्रसेन, सुवर्चा, कनकध्वज, ननन्‍्दक, बाहुशाली, तुहुण्ड तथा विकट--ये और दूसरे भी बहुत-से महाबली धूृतराष्ट्रपुत्र जो सब-के-सब वीर हैं, तुम्हें प्राप्त करनेके लिये कर्णके साथ यहाँ पधारे हैं

yuyutsur vāyuvegaś ca bhīmavegaravas tathā | ugrāyudho balākī ca karakāyur virocanaḥ ||

Dhṛṣṭadyumna said: “Here are Yuyutsu, Vāyuvega, Bhīmavegarava, Ugrāyudha, Balākī, Karakāyu, and Virocana—mighty warriors who have come here with Karṇa, intent on reaching you.”

युयुत्सुःYuyutsu
युयुत्सुः:
Karta
TypeNoun
Rootयुयुत्सु (प्रातिपदिक)
FormMasculine, Nominative, Singular
वायुवेगःVayuvega (wind-speed)
वायुवेगः:
Karta
TypeNoun
Rootवायुवेग (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
भीमवेगरवःBhimavegarava (terrible-speed-roar)
भीमवेगरवः:
Karta
TypeNoun
Rootभीमवेगरव (प्रातिपदिक)
FormMasculine, Nominative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
उग्रायुधःUgrayudha (fierce-weaponed)
उग्रायुधः:
Karta
TypeNoun
Rootउग्रायुध (प्रातिपदिक)
FormMasculine, Nominative, Singular
बलाकीBalaki
बलाकी:
Karta
TypeNoun
Rootबलाकी (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
करकायुःKarakayu
करकायुः:
Karta
TypeNoun
Rootकरकायु (प्रातिपदिक)
FormMasculine, Nominative, Singular
विरोचनःVirochana
विरोचनः:
Karta
TypeNoun
Rootविरोचन (प्रातिपदिक)
FormMasculine, Nominative, Singular

धृष्टह्युम्न उवाच

D
Dhṛṣṭadyumna
Y
Yuyutsu
V
Vāyuvega
B
Bhīmavegarava
U
Ugrāyudha
B
Balākī
K
Karakāyu
V
Virocana
K
Karṇa
D
Dhṛtarāṣṭra (implied by ‘sons of Dhṛtarāṣṭra’)

Educational Q&A

The verse functions as a martial and ethical framing: it highlights how power gathers around ambition and rivalry, while implicitly reminding the listener that even within the Kaurava camp figures like Yuyutsu exist—suggesting that personal conscience and dharma can diverge from one’s birth-allegiance.

Dhṛṣṭadyumna identifies and lists notable warriors who have arrived together with Karṇa, indicating the approach or presence of a formidable Kaurava-aligned force and alerting the addressed party to the scale of opposition.