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Shloka 8

कल्माषपाद-शाप-कारणम्

Cause of Kalmāṣapāda’s Niyoga under a Curse

क्षुत्पिपासापरिश्रान्तं तर्कयामास वै नृपम्‌ । पतितं पातनं संख्ये शात्रवाणां महीतले,युद्धमें शत्रुदलको पृथ्वीपर गिरा देनेवाले नरेशको भूमिपर गिरा देख मन्त्रीने यह अनुमान लगाया कि ये भूख-प्याससे पीड़ित एवं थके-माँदे हैं

kṣutpipāsāpariśrāntaṃ tarkayāmāsa vai nṛpam | patitaṃ pātanaṃ saṅkhye śātravāṇāṃ mahītale ||

Seeing the king lying fallen upon the earth—he who in battle had cast down the ranks of enemies—the Gandharva inferred that the ruler was now spent, worn out by hunger and thirst. Thus the verse teaches that even the mighty are brought low by bodily need, and that careful observation yields a humane, ethically mindful judgment rather than contempt for a fallen foe.

क्षुत्hunger
क्षुत्:
Karana
TypeNoun
Rootक्षुत्
FormFeminine, Nominative (in compound), Singular
पिपासाthirst
पिपासा:
Karana
TypeNoun
Rootपिपासा
FormFeminine, Nominative (in compound), Singular
परिश्रान्तम्exhausted, worn out
परिश्रान्तम्:
Karma
TypeAdjective
Rootपरिश्रान्त
FormMasculine, Accusative, Singular
क्षुत्-पिपासा-परिश्रान्तम्exhausted due to hunger and thirst
क्षुत्-पिपासा-परिश्रान्तम्:
Karma
TypeAdjective
Rootपरिश्रान्त
FormMasculine, Accusative, Singular
तर्कयामासhe inferred/considered
तर्कयामास:
Karta
TypeVerb
Rootतर्क्
FormPerfect (Periphrastic), 3rd, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
नृपम्the king
नृपम्:
Karma
TypeNoun
Rootनृप
FormMasculine, Accusative, Singular
पतितम्fallen
पतितम्:
Karma
TypeAdjective
Rootपतित
FormMasculine, Accusative, Singular
पातनम्causing to fall; overthrowing
पातनम्:
Karma
TypeNoun
Rootपातन
FormNeuter, Accusative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
शात्रवाणाम्of the enemies
शात्रवाणाम्:
TypeNoun
Rootशात्रव
FormMasculine, Genitive, Plural
महीतलेon the ground; on the earth's surface
महीतले:
Adhikarana
TypeNoun
Rootमहीतल
FormNeuter, Locative, Singular

गन्धर्व उवाच

गन्धर्व (Gandharva)
नृप (king)
शात्रव (enemies)
महीतल (ground/earth)

Educational Q&A

Power and martial prowess do not exempt anyone from basic human limits; ethical judgment should be guided by attentive understanding of circumstances (here, hunger, thirst, and fatigue) rather than by triumphalism over someone who has fallen.

The Gandharva observes a king lying fallen on the ground—formerly a formidable subduer of enemies in battle—and concludes that the king’s collapse is due to hunger, thirst, and exhaustion.