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Shloka 155

कुन्ती-युधिष्ठिर-संवादः — Kuntī’s Counsel on Departing for Pāñcāla

इति श्रीमहाभारते आदिपर्वणि हिडिम्बवधपर्वणि एकचक्राप्रवेशे व्यासदर्शने पजञ्चपञठ्चाशदधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत आदिपरव्वके अन्तर्गत हिडिम्बवधपर्वमें पाण्डवोंका एकचक्रानगरीमें प्रवेश और व्यासयजीका दर्शनविषयक एक सौ पचपनवाँ अध्याय पूरा हुआ

iti śrīmahābhārate ādiparvaṇi hiḍimbavadhaparvaṇi ekacakrāpraveśe vyāsadarśane pañcapañcāśad-adhikaśatatamo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Ādi Parva, in the section concerning the slaying of Hiḍimba, the one-hundred-and-fifty-fifth chapter—describing the Pāṇḍavas’ entry into the city of Ekacakrā and their meeting with Vyāsa—comes to an end. The closing formula marks a passage from peril to guidance: the threat overcome, the heroes enter a new social sphere and receive the counsel and vision of the sage, setting their next deeds within dharma and prudent conduct.

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
आदिपर्वणिin the Adi Parva
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
हिडिम्बवधपर्वणिin the section (parvan) on the slaying of Hidimba
हिडिम्बवधपर्वणि:
Adhikarana
TypeNoun
Rootहिडिम्बवधपर्वन्
FormNeuter, Locative, Singular
एकचक्राप्रवेशेin (the topic of) entering Ekacakra
एकचक्राप्रवेशे:
Adhikarana
TypeNoun
Rootएकचक्राप्रवेश
FormMasculine, Locative, Singular
व्यासदर्शनेin (the topic of) seeing/meeting Vyasa
व्यासदर्शने:
Adhikarana
TypeNoun
Rootव्यासदर्शन
FormNeuter, Locative, Singular
पञ्चपञ्चाशत्fifty-five
पञ्चपञ्चाशत्:
TypeAdjective
Rootपञ्चपञ्चाशत्
FormFeminine, Nominative, Singular
अधिकexceeding; plus
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ā
Ādi Parva
H
Hiḍimba
P
Pāṇḍavas
E
Ekacakrā (city)
V
Vyāsa

Educational Q&A

The chapter-ending colophon highlights a dharmic pattern: after confronting and removing a harmful force, the protagonists proceed under the guidance of a r̥ṣi. Ethical action is framed not merely as strength, but as strength aligned with wise counsel and social responsibility.

This is the formal closing statement for the chapter. It signals that the narrative has covered the Pāṇḍavas’ entry into Ekacakrā and their audience with Vyāsa, and that the 155th chapter (within the stated parvan context) is complete.