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Shloka 64

Hiḍimba’s Approach and Hiḍimbā’s Warning to Bhīmasena (हिडिम्बागमनम् / हिडिम्बा-भयवचनम्)

उद्यानेषु विहारेषु देवतायतनेषु च । पानागारेषु रथ्यासु सर्वतीर्थेषु चाप्पथ,उद्यान, घूमने-फिरनेके स्थान, देवालय, मद्यपानके अड्डे, गली या सड़क, सम्पूर्ण तीर्थस्थान, चौराहे, कुएँ, पर्वत, वन, नदी तथा जहाँ मनुष्योंकी भीड़ इकट्ठी होती हो, उन सभी स्थानोंमें अपने गुप्तचरोंको घुमाता रहे

udyāneṣu vihāreṣu devatāyataneṣu ca | pānāgāreṣu rathyāsu sarvatīrtheṣu cāpi ||

Kaṇika said: “Keep your secret agents moving everywhere—through pleasure-gardens and places of recreation, in temples, in drinking-houses, along the streets, and at all sacred bathing-places as well. Let them observe where people gather, what they say, and what they intend.”

उद्यानेषुin gardens
उद्यानेषु:
Adhikarana
TypeNoun
Rootउद्यान
FormNeuter, Locative, Plural
विहारेषुin pleasure-grounds / places of recreation
विहारेषु:
Adhikarana
TypeNoun
Rootविहार
FormMasculine, Locative, Plural
देवतायतनेषुin temples (abodes of deities)
देवतायतनेषु:
Adhikarana
TypeNoun
Rootदेवतायतन
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
पानागारेषुin drinking-houses / taverns
पानागारेषु:
Adhikarana
TypeNoun
Rootपानागार
FormNeuter, Locative, Plural
रथ्यासुin streets / roads
रथ्यासु:
Adhikarana
TypeNoun
Rootरथ्या
FormFeminine, Locative, Plural
सर्वतीर्थेषुat all sacred fords/places of pilgrimage
सर्वतीर्थेषु:
Adhikarana
TypeNoun
Rootसर्वतीर्थ
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
अप्पथO Appatha (vocative/nominative form used as address/name)
अप्पथ:
Karta
TypeNoun
Rootअप्पथ
FormMasculine, Nominative, Singular

कणिक उवाच

K
Kaṇika
G
gardens (udyāna)
R
recreation grounds (vihāra)
T
temples (devatāyatana)
D
drinking-houses (pānāgāra)
S
streets (rathyā)
T
tīrthas (pilgrimage/bathing places)

Educational Q&A

The verse teaches a principle of rājadharma (royal policy): a ruler should maintain awareness of public sentiment and hidden threats by deploying trustworthy intelligence-gatherers in all common social and religious spaces. Ethically, it highlights vigilance and responsibility in governance, while also raising questions about the limits of surveillance and the need for restraint.

In Ādi Parva, Kaṇika is giving counsel on political strategy. Here he specifies the kinds of public places—gardens, temples, taverns, streets, and pilgrimage sites—where agents should circulate to observe conversations and movements, so that the ruler is not caught unprepared by rivals or unrest.