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Shloka 58

Hiḍimba’s Approach and Hiḍimbā’s Warning to Bhīmasena (हिडिम्बागमनम् / हिडिम्बा-भयवचनम्)

अपि घोरापराधस्य धर्ममश्रित्य तिष्ठत: । स हि प्रच्छाद्यते दोष: शैलो मेघैरिवासितै:,धर्मके आचरणका ढोंग करनेसे घोर अपराध करनेवालेका दोष भी उसी प्रकार ढक जाता है, जैसे पर्वत काले मेघोंकी घटासे ढक जाता है

api ghorāparādhasya dharmam āśritya tiṣṭhataḥ | sa hi pracchādyate doṣaḥ śailo meghair ivāsitaiḥ ||

Even in the case of one who has committed a dreadful offense, if he stands taking refuge in dharma, his fault becomes concealed—just as a mountain is hidden by masses of dark clouds. In Kanika’s counsel, the outward posture of righteousness is presented as a means by which even grave wrongdoing can be covered from public view.

अपिeven; also
अपि:
TypeIndeclinable
Rootअपि
घोर-अपराधस्यof (one) having a terrible offence / of a grievous offender
घोर-अपराधस्य:
TypeNoun
Rootघोरापराध
FormMasculine, Genitive, Singular
धर्मम्dharma; righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आश्रित्यhaving resorted to; taking refuge in
आश्रित्य:
TypeVerb
Rootआ-श्रि
Formक्त्वा (absolutive/gerund)
तिष्ठतःof (one) standing/remaining (in it)
तिष्ठतः:
TypeVerb
Rootस्था
Formशतृ (present active participle), Masculine, Genitive, Singular
सःhe; that (fault)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
प्रच्छाद्यतेis covered; is concealed
प्रच्छाद्यते:
TypeVerb
Rootप्र-छद्
FormPresent, Passive, 3rd, Singular
दोषःfault; blemish
दोषः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Singular
शैलःa mountain
शैलः:
Karta
TypeNoun
Rootशैल
FormMasculine, Nominative, Singular
मेघैःby clouds
मेघैः:
Karana
TypeNoun
Rootमेघ
FormMasculine, Instrumental, Plural
इवlike; as
इव:
TypeIndeclinable
Rootइव
आसितैःdark; black
आसितैः:
TypeAdjective
Rootआसित
FormMasculine, Instrumental, Plural

कणिक उवाच

कणिक (Kaṇika)
धर्म (dharma)
शैल (mountain)
मेघ (clouds)

Educational Q&A

The verse states that adopting the appearance or shelter of dharma can hide even severe wrongdoing from view, like dark clouds hiding a mountain—highlighting how public perception may be managed through displays of righteousness.

Kanika is giving strategic counsel, emphasizing how a person—even after grave offenses—may protect himself socially and politically by aligning outwardly with dharma, thereby obscuring blame.