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Shloka 27

Hiḍimba’s Approach and Hiḍimbā’s Warning to Bhīmasena (हिडिम्बागमनम् / हिडिम्बा-भयवचनम्)

सखिभिन््यवसत्‌ सार्ध व्याप्राखुवृकब भ्ुभि: । तेडपश्यन्‌ विपिने तस्मिन्‌ बलिनं मृगयूथपम्‌

sakhibhir nyavasat sārdhaṃ vyāghra-khādu-vṛka-bhūbhiḥ | te 'paśyan vipine tasmin balinaṃ mṛga-yūthapam ||

Kāṇika said: “Along with his companions he took up residence there, amid tigers, fierce beasts, and wolves. In that very forest they then caught sight of a powerful leader of a herd of deer.”

सखिभिःwith friends
सखिभिः:
Karana
TypeNoun
Rootसखि
FormMasculine, Instrumental, Plural
न्यवसत्dwelt/stayed
न्यवसत्:
Karta
TypeVerb
Rootवस् (वसति)
FormImperfect (Lan), 3rd, Singular
सार्धम्together (with)
सार्धम्:
Karana
TypeIndeclinable
Rootसार्धम्
व्याघ्र-ऋक्ष-वृक-गज-भूभिःwith tigers, bears, wolves, elephants, and boars
व्याघ्र-ऋक्ष-वृक-गज-भूभिः:
Karana
TypeNoun
Rootव्याघ्र / ऋक्ष / वृक / गज / भू
FormMasculine, Instrumental, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपश्यन्saw
अपश्यन्:
Karta
TypeVerb
Rootदृश् (पश्यति)
FormImperfect (Lan), 3rd, Plural
विपिनेin the forest
विपिने:
Adhikarana
TypeNoun
Rootविपिन
FormNeuter, Locative, Singular
तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
बलिनम्strong, mighty
बलिनम्:
Karma
TypeAdjective
Rootबलिन्
FormMasculine, Accusative, Singular
मृग-यूथपम्leader of a herd of deer/animals
मृग-यूथपम्:
Karma
TypeNoun
Rootमृग + यूथप
FormMasculine, Accusative, Singular

काणिक उवाच

काणिक (Kāṇika)
सखि (companions/friends)
विपिन (forest)
व्याघ्र (tiger)
वृक (wolf)
मृगयूथप (leader of a deer-herd)

Educational Q&A

The verse sets up an allegory of the forest: power operates through predation and vulnerability. In Kāṇika’s counsel-context, it prepares an ethical tension—whether one should adopt ruthless, ‘predator-like’ strategies in politics, and what such a worldview implies about dharma.

Kāṇika describes a scene in which someone, staying in a forest with dangerous animals, notices a strong leader of a deer herd. The image functions as the opening of a political fable, where the ‘herd-leader’ becomes a figure for a ruler or prominent person observed by potential threats.