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Shloka 90

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

कर्णपर्वसितै: पुष्पै: शल्यपर्वसुगन्धिभि: । स्त्रीपर्वीषीकविश्राम: शान्तिपर्वमहाफल:,कर्णपर्व इसके श्वेत पुष्प हैं और शल्यपर्व सुगन्ध। स्त्रीपर्व और ऐषीकपर्व इसकी छाया है तथा शान्तिपर्व इसका महान्‌ फल है

karṇaparvasitaiḥ puṣpaiḥ śalyaparvasugandhibhiḥ | strīparvīṣīkaviśrāmaḥ śāntiparvamahāphalaḥ ||

Its Karṇa Parva is like white blossoms, and its Śalya Parva like fragrance. The Strī Parva and the Aiṣīka Parva provide its shade and repose, while the Śānti Parva is its great fruit—suggesting that after the harsh flowering and scent of war, the epic culminates in the mature harvest of peace, counsel, and dharma.

कर्णपर्वसितैःwith the white (flowers) of the Karṇa-parvan
कर्णपर्वसितैः:
Karana
TypeAdjective
Rootकर्णपर्व + सित
FormNeuter, Instrumental, Plural
पुष्पैःwith flowers
पुष्पैः:
Karana
TypeNoun
Rootपुष्प
FormNeuter, Instrumental, Plural
शल्यपर्वसुगन्धिभिःwith the fragrant (flowers) of the Śalya-parvan
शल्यपर्वसुगन्धिभिः:
Karana
TypeAdjective
Rootशल्यपर्व + सुगन्धि
FormNeuter, Instrumental, Plural
स्त्रीपर्वthe Strī-parvan
स्त्रीपर्व:
Karta
TypeNoun
Rootस्त्रीपर्वन्
FormNeuter, Nominative, Singular
ऐषीकपर्वthe Aiṣīka-parvan
ऐषीकपर्व:
Karta
TypeNoun
Rootऐषीकपर्वन्
FormNeuter, Nominative, Singular
विश्रामःshade; resting-place
विश्रामः:
Karta
TypeNoun
Rootविश्राम
FormMasculine, Nominative, Singular
शान्तिपर्वमहाफलःthe great fruit (namely) the Śānti-parvan
शान्तिपर्वमहाफलः:
Karta
TypeNoun
Rootशान्तिपर्व + महाफल
FormMasculine, Nominative, Singular
K
Karṇa Parva
Ś
Śalya Parva
S
Strī Parva
A
Aiṣīka Parva
Ś
Śānti Parva

Educational Q&A

The verse frames the epic as a living tree: the war books are like blossoms and fragrance, but the ultimate ethical harvest is Śānti Parva—peace, governance, and dharma. It implies that suffering and conflict are not the final meaning; the mature purpose is reflective instruction and restoration of order.

This is a meta-description of the Mahābhārata’s later books, using botanical imagery to map different parvas to parts of a tree—flowers, fragrance, shade/rest, and fruit—highlighting the transition from battlefield intensity to mourning and finally to extended teachings on peace and righteous conduct.