HomeChanakya NitiCh. 7Shloka 10
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Shloka 10

Learning and Knowledge — Chanakya Niti

अनुलोमेन बलिनं प्रतिलोमेन दुर्जनम् ।

आत्मतुल्यबलं शत्रुं विनयेन बलेन वा ॥

anulomena balinaṃ pratilomena durjanam |

ātmatulyabalaṃ śatruṃ vinayena balena vā ||

Approach the powerful by agreement; meet the wicked with counter-measures. An enemy equal to your strength is handled either with deference or with force.

अनुलोमेनby a conciliatory approach
अनुलोमेन:
TypeNoun
Rootअनुलोम
Formनपुंसकलिङ्ग, तृतीया, एकवचन (अव्ययीभावार्थे ‘in a conciliatory/with-the-grain manner’)
बलिनम्a powerful man
बलिनम्:
TypeNoun
Rootबलिन्
Formपुंलिङ्ग, द्वितीया, एकवचन
प्रतिलोमेनby an opposing approach
प्रतिलोमेन:
TypeNoun
Rootप्रतिलोम
Formनपुंसकलिङ्ग, तृतीया, एकवचन (अव्ययीभावार्थे ‘in an opposing/against-the-grain manner’)
दुर्जनम्a wicked person
दुर्जनम्:
TypeNoun
Rootदुर्जन
Formपुंलिङ्ग, द्वितीया, एकवचन
आत्मतुल्यबलम्having strength equal to oneself
आत्मतुल्यबलम्:
TypeAdjective
Rootआत्मतुल्यबल
Formपुंलिङ्ग, द्वितीया, एकवचन (शत्रुम् विशेषयति)
शत्रुम्enemy
शत्रुम्:
TypeNoun
Rootशत्रु
Formपुंलिङ्ग, द्वितीया, एकवचन
विनयेनby humility/discipline
विनयेन:
TypeNoun
Rootविनय
Formपुंलिङ्ग, तृतीया, एकवचन
बलेनby force/strength
बलेन:
TypeNoun
Rootबल
Formनपुंसकलिङ्ग, तृतीया, एकवचन
वाor
वा:
TypeIndeclinable
Rootवा
Formअव्यय
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsPolitical HistorySanskrit LiteratureHistory of Political Thought
Powerful person (balin)Wicked person (durjana)Enemy/adversary (śatru)Force/power (bala)Deference/politeness (vinaya)

FAQs

This verse reflects the broader nītiśāstra milieu in which social and political life is analyzed through pragmatic typologies (e.g., the strong, the wicked, the enemy). Such aphorisms circulated in classical and medieval Sanskrit instructional literature concerned with courtly conduct, diplomacy, and interpersonal negotiation within hierarchical polities.

The verse distinguishes approaches according to the perceived moral disposition and relative power of the other party: it describes conciliatory alignment (anuloma) toward the powerful, oppositional handling (pratiloma) toward the malicious, and a dual option—vinaya or bala—when facing an enemy of comparable strength.

The paired terms anuloma and pratiloma are technical opposites in Sanskrit usage, conveying movement ‘with’ versus ‘against’ an established direction or norm; here they function as compact strategic categories. The juxtaposition vinaya and bala similarly encodes a spectrum from normative social restraint/deference to coercive capacity, typical of aphoristic nīti formulations.