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Shloka 8

Qualities of the Wise — Chanakya Niti

रूपयौवनसम्पन्ना विशालकुलसम्भवाः ।

विद्याहीना न शोभन्ते निर्गन्धाः किंशुका यथा ॥

rūpayauvanasampannā viśālakulasambhavāḥ |

vidyāhīnā na śobhante nirgandhāḥ kiṃśukā yathā ||

Even with beauty, youth, and noble birth, without learning they do not shine—like kiṃśuka blossoms without fragrance.

रूपयौवनसम्पन्नाःendowed with beauty and youth
रूपयौवनसम्पन्नाः:
TypeAdjective
Rootरूपयौवनसम्पन्न
FormMasculine, Nominative, Plural
विशालकुलसम्भवाःborn in a great family
विशालकुलसम्भवाः:
TypeAdjective
Rootविशालकुलसम्भव
FormMasculine, Nominative, Plural
विद्याहीनाःdevoid of learning
विद्याहीनाः:
TypeAdjective
Rootविद्याहीन
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
FormAvyaya
शोभन्तेshine/are beautiful
शोभन्ते:
TypeVerb
Rootशुभ्
FormPresent, Ātmanepada, 3rd Person, Plural
निर्गन्धाःfragrance-less
निर्गन्धाः:
TypeAdjective
Rootनिर्गन्ध
FormMasculine, Nominative, Plural
किंशुकाःkiṃśuka flowers/trees
किंशुकाः:
TypeNoun
Rootकिंशुक
FormMasculine, Nominative, Plural
यथाlike/as
यथा:
TypeIndeclinable
Rootयथा
FormAvyaya
Chanakya (Kautilya)
अनुष्टुप्
Nīti-ŚāstraAncient Social EthicsSanskrit PoeticsClassical Metaphor
Vidyā (learning/knowledge)Kula (lineage)Kiṃśuka (Butea monosperma) as botanical metaphor

FAQs

Within the broader Nīti-śāstra milieu, the verse reflects a recurring theme in Sanskrit didactic literature: social attributes such as appearance, youth, and lineage are presented as insufficient markers of distinction without vidyā (learning). This aligns with historical elite educational ideals in which śāstra-learning and cultivated competence were treated as key forms of cultural capital in courtly and administrative environments.

The verse frames vidyā as the differentiating quality that confers “śobhā” (luster/esteem) beyond physical attractiveness and inherited family standing. Rather than specifying a curriculum, the formulation treats learning as a general marker of cultivated capacity recognized within the text’s social-ethical vocabulary.

The simile “nirgandhāḥ kiṃśukāḥ” compares a person lacking learning to kiṃśuka blossoms without fragrance, using sensory aesthetics (scent as an index of value) to encode an evaluative hierarchy. The construction emphasizes contrast: external qualities (rūpa, yauvana, kula) are juxtaposed with an internalized credential (vidyā), a common rhetorical strategy in Sanskrit subhāṣita-style moral aphorisms.