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Shloka 19

Virtuous Company — Chanakya Niti

दुराचारी दुरादृष्टिर्दुरावासी च दुर्जनः ।

यन्मैत्री क्रियते पुंभिर्नरः शीघ्रं विनश्यति ॥

durācārī durādṛṣṭir durāvāsī ca durjanaḥ |

yanmaitrī kriyate puṁbhir naraḥ śīghraṁ vinaśyati ||

The text describes that when a man forms friendship with a person of bad conduct, ill-intent (or harmful outlook), harmful association, and wicked character, he quickly comes to ruin.

durācārīof bad conduct
durācārī:
durādṛṣṭiḥof harmful/ill intent, ill-disposition (lit. 'bad sight/outlook')
durādṛṣṭiḥ:
durāvāsīharmful/undesirable associate or one dwelling in a bad place
durāvāsī:
caand
ca:
durjanaḥwicked person
durjanaḥ:
yatwhen/if
yat:
maitrīfriendship
maitrī:
kriyateis made/formed
kriyate:
puṁbhiḥby men (instrumental plural of pumān)
puṁbhiḥ:
naraḥa man/person
naraḥ:
śīghramquickly
śīghram:
vinaśyatiperishes/comes to ruin
vinaśyati:
Chanakya (Kautilya)
Ancient EthicsSocial ConductSanskrit LiteratureNiti Shastra
Man (nara)Wicked person (durjana)

FAQs

In the broader Nīti-śāstra tradition, such verses function as practical guidance for householders, officials, and courtiers in environments where alliances and patronage networks affected security and livelihood. The emphasis on choosing associates reflects the social realities of reputation, reciprocal obligation, and political risk in premodern South Asian courtly and urban settings.

The verse frames risk primarily in terms of association: friendship with a durjana characterized by durācāra (bad conduct), durādṛṣṭi (ill-disposition), and durāvāsa (harmful association or setting) is presented as a proximate cause of rapid decline (vinaśyati). The prescription is descriptive of perceived social causality rather than a metaphysical doctrine.

The repeated prefix dur- ('bad, difficult, harmful') creates an accumulative rhetorical effect, stacking negative qualifiers to intensify the warning. The term durādṛṣṭi is semantically flexible—literally 'bad sight'—and can denote hostile intent, distorted judgment, or an ominous disposition; this polyvalence suits aphoristic moral literature that relies on compact, broadly applicable character typologies.