HomeChanakya NitiCh. 12Shloka 13
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Shloka 13

Dharma and Wealth — Chanakya Niti

निमन्त्रोत्सवा विप्रा गावो नवतृणोत्सवाः ।

पत्युत्साहयुता भार्या अहं कृष्णचरणोत्सवः ॥

nimantrotsavā viprā gāvo navatṛṇotsavāḥ |

patyutsāhayutā bhāryā ahaṃ kṛṣṇacaraṇotsavaḥ ||

Brahmins rejoice in invitations; cows rejoice in fresh grass; a wife rejoices in heartening her husband; and I rejoice in devotion to the feet of Kṛṣṇa.

निमन्त्रinvitation
निमन्त्र:
TypeNoun
Rootनिमन्त्र
Formनपुंसकलिङ्ग, प्रथमा, एकवचन (समासाङ्ग)
उत्सवाःfestivals/occasions of joy
उत्सवाः:
TypeNoun
Rootउत्सव
Formपुंलिङ्ग, प्रथमा, बहुवचन
विप्राःBrahmins
विप्राः:
TypeNoun
Rootविप्र
Formपुंलिङ्ग, प्रथमा, बहुवचन
गावःcows
गावः:
TypeNoun
Rootगो
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
नवnew/fresh
नव:
TypeAdjective
Rootनव
Form(विशेषण) नपुंसकलिङ्ग/पुंलिङ्ग, प्रथमा, एकवचन (समासाङ्ग)
तृणgrass
तृण:
TypeNoun
Rootतृण
Formनपुंसकलिङ्ग, प्रथमा, एकवचन (समासाङ्ग)
उत्सवाःfestivals/joys
उत्सवाः:
TypeNoun
Rootउत्सव
Formपुंलिङ्ग, प्रथमा, बहुवचन
पत्युत्साहयुताendowed with enthusiasm for (her) husband
पत्युत्साहयुता:
TypeAdjective
Rootपत्युत्साहयुत
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; क्त (युत)
भार्याwife
भार्या:
TypeNoun
Rootभार्या
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अहम्I
अहम्:
TypePronoun
Rootअहम्
Formउत्तमपुरुष, प्रथमा, एकवचन
कृष्णचरणोत्सवःfestival/joy in the feet of Kṛṣṇa (devotion to Kṛṣṇa's feet)
कृष्णचरणोत्सवः:
TypeNoun
Rootकृष्णचरणोत्सव
Formपुंलिङ्ग, प्रथमा, एकवचन
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureHistory of Political ThoughtClassical Sanskrit Philology
Brahmins (vipra)Cows (gāvaḥ)Wife (bhāryā)Husband (pati)Kṛṣṇa

FAQs

The verse reflects a proverb-like style common to Sanskrit nīti texts, which compress social observations into memorable parallels. It presupposes a social landscape in which Brahmins are linked with ritual and patronage networks (hence invitations), agrarian life is foregrounded (cows and fodder), and household roles are described through idealized functions. The final line introduces devotional language centered on Kṛṣṇa, indicating either later devotional reception within the nīti corpus or the coexistence of didactic and bhakti idioms in manuscript transmission.

The verse depicts roles through stereotyped associations rather than analytic definitions: Brahmins are associated with invited occasions, cows with fresh grass, and a wife with supporting a husband’s morale or initiative. These are presented as conventional social characterizations within the text’s moral-anthological style, not as empirical descriptions.

A key device is the repeated compound with उत्सव (utsava, 'festival/occasion'), used metaphorically to mean 'that which one naturally delights in' or 'that which becomes a celebratory occasion.' The compact bahuvrīhi-style compounds (e.g., निमन्त्रोत्सवाः, नवतृणोत्सवाः, कृष्णचरणोत्सवः) produce a rhythmic catalog of parallel identifications, culminating in a devotional self-identification in the first person (अहम्).