HomeChanakya NitiCh. 11Shloka 10
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Shloka 10

Right Conduct — Chanakya Niti

कामक्रोधौ तथा लोभं स्वादुश‍ृङ्गारकौतुके ।

अतिनिद्रातिसेवे च विद्यार्थी ह्यष्ट वर्जयेत् ॥

kāmakrodhau tathā lobhaṃ svāduśṛṅgārakautuke |

atinidrātiseve ca vidyārthī hy-aṣṭa varjayet ||

A student should avoid eight things: desire, anger, greed, indulgence in tasty foods, erotic preoccupation, frivolous amusements or idle curiosity, excessive sleep, and excessive service or attachment.

काम-क्रोधौdesire and anger
काम-क्रोधौ:
TypeNoun
Rootकामक्रोध
Formपुंलिङ्ग, द्वितीया, द्विवचन
तथाand also
तथा:
TypeIndeclinable
Rootतथा
Formसमुच्चय
लोभम्greed
लोभम्:
TypeNoun
Rootलोभ
Formपुंलिङ्ग, द्वितीया, एकवचन
स्वादु-शृङ्गार-कौतुकेfondness for tasty food and for erotic amusements
स्वादु-शृङ्गार-कौतुके:
TypeNoun
Rootस्वादुशृङ्गारकौतुक
Formनपुंसकलिङ्ग, द्वितीया, द्विवचन
अति-निद्राexcessive sleep
अति-निद्रा:
TypeNoun
Rootअतिनिद्रा
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अति-सेवेoverindulgence/excessive service (addiction)
अति-सेवे:
TypeNoun
Rootअतिसेवा
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
and
:
TypeIndeclinable
Root
Formसमुच्चय
विद्यार्थीa student
विद्यार्थी:
TypeNoun
Rootविद्यार्थिन्
Formपुंलिङ्ग, प्रथमा, एकवचन
हिindeed
हि:
TypeIndeclinable
Rootहि
Formनिश्चय/हेतु
अष्टeight (things)
अष्ट:
TypeNoun
Rootअष्टन्
Form(संख्यावाचक) द्वितीया, बहुवचनार्थे (अव्ययवत् प्रयोग)
वर्जयेत्should avoid
वर्जयेत्:
TypeVerb
Rootवृज् (वर्ज्)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsSanskrit LiteratureHistory of EducationNīti-śāstra
Vidyarthi (student)Disciplinary idealsClassical moral-psychological categories (kāma, krodha, lobha)

FAQs

In the Chanakya-nīti/Nīti-śāstra tradition, verses frequently frame learning as requiring restraint from behaviors seen as dissipating attention and time. Such catalogues reflect broader ancient South Asian educational ideals (brahmacarya-oriented student life in some traditions), where self-regulation is presented as a prerequisite for study, memorization, and participation in scholarly lineages.

The verse groups distractions into affective impulses (kāma, krodha, lobha), sensory indulgences (svādu—pleasant tastes), aesthetic/erotic preoccupation (śṛṅgāra), recreational or novelty-seeking tendencies (kautuka), and time/energy sinks (atinidrā, atisevā). The list functions as a schematic taxonomy rather than a detailed psychological theory.

The compound-like pairing and enumeration (e.g., kāma-krodhau; svādu-śṛṅgāra-kautuke) is characteristic of aphoristic Sanskrit style, compressing categories into a memorable mnemonic list. Terms such as śṛṅgāra and kautuka also carry aesthetic and social connotations in classical literature, indicating that the verse targets not only overt vices but also culturally valued pleasures when they are construed as academically distracting.