Shloka 125
Prajāpati-vaṃśānukīrtana — Genealogical Enumeration of Progenitors
Dharma’s Line and the Sādhyas
Devanagari script
तस्मात्तेषां प्रचारे तु युक्तायुक्तं न विद्यते / भूतानुवादिना माद्या मध्यस्था भूतवादिनाम्
Transliteration
tasmātteṣāṃ pracāre tu yuktāyuktaṃ na vidyate / bhūtānuvādinā mādyā madhyasthā bhūtavādinām
Translation
Therefore, in their activity no measure of proper or improper is found; they echo talk of bhūtas, are given to intoxicating drink, and stand as intermediaries among the bhūtavādins.
Word by Word
तस्मात्therefore/from that
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (Ablative/अपादान), एकवचन (singular)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम (pronoun), षष्ठी (Genitive/सम्बन्ध), बहुवचन (plural)
प्रचारेin (their) activity/propagation
प्रचारे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रचार (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सप्तमी (Locative/अधिकरण), एकवचन (singular)
तुhowever/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (adversative particle)
युक्त-अयुक्तम्right and wrong (propriety/impropriety)
युक्त-अयुक्तम्:
Karta (कर्ता)
TypeNoun
Rootयुक्त (कृदन्त; युज् धातु) + अयुक्त (कृदन्त; युज् धातु)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (singular); समासः—द्वन्द्व (copulative: proper and improper)
नnot
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
विद्यतेexists/is found
विद्यते:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद; भावे प्रयोग (existential)
भूत-अनुवादिनाby one who merely repeats what is (a factual repeater)
भूत-अनुवादिना:
Karana (करण)
TypeAdjective
Rootभूत (प्रातिपदिक) + अनुवादिन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (Instrumental/करण), एकवचन (singular); समासः—तत्पुरुष (भूतानाम् अनुवादिन् = one who repeats/echoes beings/facts)
माद्याःthe intoxicated/deluded ones
माद्याः:
Karta (कर्ता)
TypeNoun
Rootमाद्य (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/कर्ता), बहुवचन (plural)
मध्यस्थाःthe neutral/indifferent ones
मध्यस्थाः:
Karta (कर्ता)
TypeAdjective
Rootमध्यस्थ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/कर्ता), बहुवचन (plural)
भूतवादिनाम्of the bhūtavādins (those who speak of elements/facts)
भूतवादिनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootभूत (प्रातिपदिक) + वादिन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी (Genitive/सम्बन्ध), बहुवचन (plural); समासः—तत्पुरुष (भूतं वदति = one who speaks of 'bhūta'/elements or of facts)