Bhakti Yoga: The Three Modes of Devotion, Non-Envy, and Time as the Lord
योऽन्त: प्रविश्य भूतानि भूतैरत्त्यखिलाश्रय: । स विष्ण्वाख्योऽधियज्ञोऽसौ काल: कलयतां प्रभु: ॥ ३८ ॥
yo ’ntaḥ praviśya bhūtāni bhūtair atty akhilāśrayaḥ sa viṣṇv-ākhyo ’dhiyajño ’sau kālaḥ kalayatāṁ prabhuḥ
Lord Viṣṇu, known as Adhiyajña, enters within all beings, supports everyone, and causes one creature to be destroyed by another. He Himself is kāla, the time factor, and the Lord of all lords.
Lord Viṣṇu, the Supreme Personality of Godhead, is clearly described in this passage. He is the supreme enjoyer, and all others are working as His servants. As stated in the Caitanya caritāmṛta ( Ādi 5.14), ekale īśvara kṛṣṇa: the only Supreme Lord is Viṣṇu. Āra saba bhṛtya: all others are His servants. Lord Brahmā, Lord Śiva and other demigods are all servants. The same Viṣṇu enters everyone’s heart as Paramātmā, and He causes the annihilation of every being through another being.
This verse identifies Viṣṇu as Kāla—the supreme controller who enters all beings and, through the workings of the world itself, brings all things to their destined dissolution.
Kapila teaches that the true presiding Lord of all sacrifice is Viṣṇu; yajña is ultimately meant for Him, and He alone grants the real fruit of worship.
Remembering the Lord as Time fosters urgency for sincere devotion, reduces attachment to temporary gains, and encourages steady spiritual practice and humility.