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Shloka 19

Balarāma Slays Balvala and Visits Sacred Tīrthas; He Attempts to Stop Bhīma–Duryodhana

ततोऽभिव्रज्य भगवान् केरलांस्तु त्रिगर्तकान् । गोकर्णाख्यं शिवक्षेत्रं सान्निध्यं यत्र धूर्जटे: ॥ १९ ॥ आर्यां द्वैपायनीं द‍ृष्ट्वा शूर्पारकमगाद् बल: । तापीं पयोष्णीं निर्विन्ध्यामुपस्पृश्याथ दण्डकम् ॥ २० ॥ प्रविश्य रेवामगमद् यत्र माहिष्मती पुरी । मनुतीर्थमुपस्पृश्य प्रभासं पुनरागमत् ॥ २१ ॥

tato ’bhivrajya bhagavān keralāṁs tu trigartakān gokarṇākhyaṁ śiva-kṣetraṁ sānnidhyaṁ yatra dhūrjaṭeḥ

Then the Bhagavān traveled through the kingdoms of Kerala and Trigarta and visited Gokarṇa, Śiva’s sacred kṣetra, where Dhūrjaṭi (Śiva) reveals his direct presence. After also beholding the Goddess Āryā Dvaipāyanī (Pārvatī), who dwells upon an island, Balarāma went to the holy region of Śūrpāraka and bathed in the Tāpī, Payoṣṇī, and Nirvindhyā rivers. Next He entered the Daṇḍaka forest and reached the Revā (Narmadā) River, along whose bank lies the city of Māhiṣmatī. After bathing at Manu-tīrtha, He finally returned to Prabhāsa.

tataḥthen/thereupon
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (प्रातिपदिक)
Formअव्यय (Avyaya), काल/अनुक्रमवाचक अव्यय (temporal/sequential adverb): “thereupon/then”
abhivrajyahaving proceeded
abhivrajya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootabhi√vraj (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable), धातु: व्रज् (गत्यर्थ), उपसर्ग: अभि; अर्थ: “having gone/after proceeding”
bhagavānthe Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative 1st), एकवचन (Singular)
keralānthe Keralas (people of Kerala)
keralān:
Karma (कर्म)
TypeNoun
Rootkerala (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative 2nd), बहुवचन (Plural); देशवाचक (people/region-name)
tuand/then
tu:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle/conjunction), विरोध/अनुक्रमसूचक (but/and then)
trigartakānthe Trigartas
trigartakān:
Karma (कर्म)
TypeNoun
Roottri-gartaka (प्रातिपदिक)
Formसमास: तत्पुरुष (Tatpuruṣa) ‘त्रि + गर्तक’; पुंलिङ्ग, द्वितीया, बहुवचन; जनपदवाचक
gokarṇa-ākhyamnamed Gokarṇa
gokarṇa-ākhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootgo-karṇa + ākhya (प्रातिपदिक)
Formसमास: तत्पुरुष (Tatpuruṣa) ‘गोकर्ण’ + ‘आख्य’ (=named); नपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन; विशेषण (qualifier)
śiva-kṣetramŚiva’s sacred place (holy field)
śiva-kṣetram:
Karma (कर्म)
TypeNoun
Rootśiva + kṣetra (प्रातिपदिक)
Formसमास: तत्पुरुष (Tatpuruṣa) ‘शिवस्य क्षेत्रम्’; नपुंसकलिङ्ग, द्वितीया, एकवचन
sānnidhyampresence/nearby presence
sānnidhyam:
Karma (कर्म)
TypeNoun
Rootsānnidhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; भाववाचक (abstract noun)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय (relative adverb), देशवाचक (locative sense): “where”
dhūrjaṭeḥof Dhūrjaṭi (Śiva)
dhūrjaṭeḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdhūrjaṭi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive 6th), एकवचन; शिवस्य नाम (epithet of Śiva)
B
Balarāma
Ś
Śiva (Dhūrjaṭi)

FAQs

This verse shows Balarāma performing tīrtha-yātrā, honoring sacred sites and demonstrating how devotion is strengthened by visiting and remembering holy places connected with great devotees and deities like Lord Śiva.

Dhūrjaṭi is a name of Lord Śiva, referring to his matted locks; the verse notes Gokarṇa as a Śiva-kṣetra where his divine presence is especially revered.

By regularly associating with sacred reminders—pilgrimage when possible, and otherwise hearing, chanting, and honoring holy places and saints—one can deepen reverence and steadiness in bhakti.