Shloka 14
Balarāma Slays Balvala and Visits Sacred Tīrthas; He Attempts to Stop Bhīma–Duryodhana
गोमतीं गण्डकीं स्नात्वा विपाशां शोण आप्लुत: । गयां गत्वा पितृनिष्ट्वा गङ्गासागरसङ्गमे ॥ ११ ॥ उपस्पृश्य महेन्द्राद्रौ रामं दृष्ट्वाभिवाद्य च । सप्तगोदावरीं वेणां पम्पां भीमरथीं तत: ॥ १२ ॥ स्कन्दं दृष्ट्वा ययौ राम: श्रीशैलं गिरिशालयम् । द्रविडेषु महापुण्यं दृष्ट्वाद्रिं वेङ्कटं प्रभु: ॥ १३ ॥ कामकोष्णीं पुरीं काञ्चीं कावेरीं च सरिद्वराम् । श्रीरङ्गाख्यं महापुण्यं यत्र सन्निहितो हरि: ॥ १४ ॥ ऋषभाद्रिं हरे: क्षेत्रं दक्षिणां मथुरां तथा । सामुद्रं सेतुमगमत्महापातकनाशनम् ॥ १५ ॥
gomatīṁ gaṇḍakīṁ snātvā vipāśāṁ śoṇa āplutaḥ gayāṁ gatvā pitṝn iṣṭvā gaṅgā-sāgara-saṅgame
Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In Draviḍa-deśa the Supreme Lord also beheld the supremely sacred Veṅkaṭa Hill.
Usually one goes to Gayā to worship deceased forefathers. But as Śrīla Viśvanātha Cakravartī explains, although Lord Balarāma’s father and grandfather were still alive, it was on His father’s order that He carefully worshiped His forefathers at Gayā. Drawing insight from the Vaiṣṇava-toṣaṇī, the ācārya further explains that although Lord Balarāma was in the immediate proximity of Jagannātha Purī, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Śrī Kṛṣṇa, Balabhadra and Subhadrā.
FAQs
This verse describes Śrīraṅgam as “mahā-puṇya,” supremely sacred, because Lord Hari is especially present there, making it a powerful place for devotion and purification.
In the narrative, Balarāma undertakes a tīrtha-yātrā (pilgrimage), visiting renowned sacred sites and rivers; the verse highlights his movement through South India and his worshipful approach to places where Hari is worshiped.
By seeking spiritual renewal through sādhana and, when possible, visiting holy places with a mood of reverence—remembering that the heart of pilgrimage is devotion to Hari, not mere travel.