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Shloka 11

The Slaying of Narakāsura (Bhaumāsura), Rescue of the Princesses, and the Pārijāta Episode Begins

व्यसु: पपाताम्भसि कृत्तशीर्षो निकृत्तश‍ृङ्गोऽद्रिरिवेन्द्रतेजसा । तस्यात्मजा: सप्त पितुर्वधातुरा: प्रतिक्रियामर्षजुष: समुद्यता: ॥ ११ ॥

vyasuḥ papātāmbhasi kṛtta-śīrṣo nikṛtta-śṛṅgo ’drir ivendra-tejasā tasyātmajāḥ sapta pitur vadhāturāḥ pratikriyāmarṣa-juṣaḥ samudyatāḥ

Lifeless, Mura’s decapitated body fell into the water like a mountain whose peak has been severed by the power of Lord Indra’s thunderbolt. The demon’s seven sons, enraged by their father’s death, prepared to retaliate.

व्यसुःdied
व्यसुः:
Kriyā (क्रिया)
TypeVerb
Rootवि-अस् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; ‘ceased to live/died’
पपातfell
पपात:
Kriyā (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
अम्भसिin the water
अम्भसि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
कृत्त-शीर्षःwhose head was cut off
कृत्त-शीर्षः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृत्त (कृदन्त-प्रातिपदिक) + शीर्षन्/शीर्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि (कृत्तं शीर्षं यस्य सः)
निकृत्त-शृङ्गःwhose horns were cut off
निकृत्त-शृङ्गः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिकृत्त (कृदन्त-प्रातिपदिक) + शृङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि (निकृत्ते शृङ्गे यस्य सः)
अद्रिःa mountain
अद्रिः:
Upamāna (उपमान)
TypeNoun
Rootअद्रि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
इवlike
इव:
Upamā (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय
इन्द्र-तेजसाby Indra-like splendor/power
इन्द्र-तेजसा:
Karaṇa (करण)
TypeNoun
Rootइन्द्र + तेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुष (इन्द्रस्य तेजः)
तस्यof him
तस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; सर्वनाम
आत्मजाःsons
आत्मजाः:
Karta (कर्ता)
TypeNoun
Rootआत्मज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष (आत्मनः जाताः)
सप्तseven
सप्त:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसप्तन् (प्रातिपदिक)
Form(संख्यावाचक) अव्ययवत्/त्रिलिङ्ग, प्रथमा (आत्मजाः इत्यस्य विशेषणम्), बहुवचनार्थे
पितुःof (their) father
पितुः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
वध-आतुराःeager to kill
वध-आतुराः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवध + आतुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष (वधे आतुराः = eager for killing)
प्रतिक्रिया-अमर्ष-जुषःgiven to retaliatory wrath
प्रतिक्रिया-अमर्ष-जुषः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रतिक्रिया + अमर्ष + जुष् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष-समास; ‘जुष्’ = सेवमान/आचरन् (one who indulges in); here ‘indulging in retaliatory anger’
समुद्यताःrose up, stood ready
समुद्यताः:
Karta (कर्ता)
TypeVerb
Rootसम्-उद्-यम् (धातु)
Formक्त-प्रत्यय भूतकृदन्त (past participle used adjectivally), पुंलिङ्ग, प्रथमा, बहुवचन; ‘having risen/ready, armed’
K
Kṛṣṇa
M
Mura
M
Mura’s seven sons
I
Indra (as a comparison)

FAQs

This verse shows that Kṛṣṇa’s strike carries irresistible, thunderbolt-like potency—so overwhelming that the demon falls like a mountain collapsing, and even the enemy’s followers are forced into reaction.

They were overwhelmed by grief and anger at their father’s death and thus prepared to take revenge, illustrating how asuric mentality responds with retaliation rather than surrender to the Lord.

When faced with aggression or injustice, the Bhagavatam reminds devotees to trust the Lord’s supremacy and avoid being consumed by retaliatory anger, choosing steadiness and dharmic response instead.