Brahmā’s Prayers to Lord Kṛṣṇa (Brahmā-stuti) and the Restoration of Vraja’s Lunch Pastime
बर्हप्रसूनवनधातुविचित्रिताङ्ग: प्रोद्दामवेणुदलशृङ्गरवोत्सवाढ्य: । वत्सान् गृणन्ननुगगीतपवित्रकीर्ति- र्गोपीदृगुत्सवदृशि: प्रविवेश गोष्ठम् ॥ ४७ ॥
barha-prasūna-vana-dhātu-vicitritāṅgaḥ proddāma-veṇu-dala-śṛṅga-ravotsavāḍhyaḥ vatsān gṛṇann anuga-gīta-pavitra-kīrtir gopī-dṛg-utsava-dṛśiḥ praviveśa goṣṭham
Lord Kṛṣṇa’s transcendental body was adorned with peacock feathers and flowers and painted with forest minerals, and His bamboo flute resounded in festive joy. Calling His calves by name, while His cowherd friends sang His purifying glories, He entered Nanda’s cow pasture, and the sight of His beauty became a great festival for the eyes of all the gopīs.
According to Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura, the gopīs mentioned here are the elder cowherd ladies such as mother Yaśodā, who loved Kṛṣṇa with parental affection. Kṛṣṇa’s cowherd boyfriends were so proud of Kṛṣṇa’s wonderful activities that while entering the village they all sang His glories.
It describes Kṛṣṇa entering Vraja decorated with forest ornaments, and His very sight becoming a “festival” for the gopīs’ eyes—showing their natural, love-filled absorption in Him.
Śukadeva Gosvāmī narrates to King Parīkṣit, describing Kṛṣṇa’s return to the cowherd village in the context of Brahmā’s prayers and realization of Kṛṣṇa’s supremacy.
It encourages cultivating “seeing Kṛṣṇa” through śravaṇa and kīrtana—letting His purifying fame and pastimes fill the mind, so devotion becomes joyful rather than forced.