Previous Verse
Next Verse

Shloka 60

Aditi’s Lament and Kaśyapa’s Instruction of the Payo-vrata (Milk Vow) to Please Keśava

अयं वै सर्वयज्ञाख्य: सर्वव्रतमिति स्मृतम् । तप:सारमिदं भद्रे दानं चेश्वरतर्पणम् ॥ ६० ॥

ayaṁ vai sarva-yajñākhyaḥ sarva-vratam iti smṛtam tapaḥ-sāram idaṁ bhadre dānaṁ ceśvara-tarpaṇam

This payo-vrata is known as sarva-yajña and is remembered as sarva-vrata. O gentle lady, it is the essence of all austerity, the path of charity, and the means to please the Supreme Controller.

अयम्this (vow)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, एकवचन, प्रथमा (1st case)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/उपपद-अव्यय (emphatic particle)
सर्वयज्ञाख्यःcalled ‘all-sacrifices’
सर्वयज्ञाख्यः:
Karta (कर्ता)
TypeAdjective
Rootसर्व + यज्ञ + आख्य (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; समास: सर्वेषां यज्ञानाम् आख्यः/आख्यायते इति (षष्ठी-तत्पुरुष)
सर्वव्रतम्the ‘all-vow’
सर्वव्रतम्:
Karta (कर्ता)
TypeNoun
Rootसर्व + व्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया; अत्र ‘इति स्मृतम्’ इत्यनेन सह प्रथमा (predicate nominative); समास: सर्वं च तत् व्रतम् (कर्मधारय)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle)
स्मृतम्is remembered/considered
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त) → स्मृत (प्रातिपदिक)
Formभूतकृत् (past passive participle, क्त), नपुंसकलिङ्ग, एकवचन, प्रथमा; कर्मणि प्रयोगः—‘is remembered/considered’
तपःसारम्the essence of austerity
तपःसारम्:
Karta (कर्ता)
TypeNoun
Rootतपस् + सार (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया; अत्र ‘इदम्’ इत्यस्य विशेषणरूपेण प्रथमा; समास: तपसः सारम् (षष्ठी-तत्पुरुष)
इदम्this
इदम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, एकवचन, प्रथमा (1st case)
भद्रेO auspicious lady
भद्रे:
Sambodhana (सम्बोधन)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formसम्बोधन (vocative), स्त्रीलिङ्ग, एकवचन
दानम्charity
दानम्:
Karta (कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा (1st case)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ईश्वरतर्पणम्satisfaction/propitiation of the Lord
ईश्वरतर्पणम्:
Karta (कर्ता)
TypeNoun
Rootईश्वर + तर्पण (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा; समास: ईश्वरस्य तर्पणम् (षष्ठी-तत्पुरुष)

Ārādhanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param. This is a statement made by Lord Śiva to Pārvatī. Worshiping Lord Viṣṇu is the supreme process of worship. And how Lord Viṣṇu is worshiped in this payo-vrata ceremony has now been fully described. The ultimate goal of life is to please Lord Viṣṇu by varṇāśrama-dharma. The Vedic principles of four varṇas and four āśramas are meant for worship of Viṣṇu ( viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam ). The Kṛṣṇa consciousness movement is also viṣṇu-ārādhanam, or worship of Lord Viṣṇu, according to the age. The payo-vrata method of viṣṇu-ārādhanam was enunciated long, long ago by Kaśyapa Muni to his wife, Aditi, in the heavenly planets, and the same process is bona fide on earth even now. Especially for this Age of Kali, the process accepted by the Kṛṣṇa consciousness movement is to open hundreds and thousands of Viṣṇu temples (temples of Rādhā-Kṛṣṇa, Jagannātha, Balarāma, Sītā-Rāma, Gaura-Nitāi and so on). Performing prescribed worship in such temples of Viṣṇu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here. The payo-vrata ceremony is performed from the first to the thirteenth day of the bright fortnight of the moon, but in our Kṛṣṇa consciousness movement Lord Viṣṇu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kīrtana, chanting the Hare Kṛṣṇa mahā-mantra, offering palatable food to Lord Viṣṇu and distributing this food to Vaiṣṇavas and others. These are authorized activities, and if the members of the Kṛṣṇa consciousness movement stick to these principles, they will achieve the same result one gains by observing the payo-vrata ceremony. Thus the essence of all auspicious activities, such as performing yajña, giving in charity, observing vratas, and undergoing austerities, is included in the Kṛṣṇa consciousness movement. The members of this movement should immediately and sincerely follow the processes already recommended. Of course, sacrifice is meant to please Lord Viṣṇu. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ: in Kali-yuga, those who are intelligent perform the saṅkīrtana-yajña. One should follow this process conscientiously.

L
Lord Brahmā
A
Aditi
L
Lord Viṣṇu (Īśvara)

FAQs

This verse states that a properly performed vow can be regarded as the essence of sacrifice, austerity, and charity because its ultimate purpose is to satisfy the Supreme Lord (Viṣṇu).

Brahmā was instructing Aditi in the Payo-vrata, emphasizing its exceptional spiritual potency so she could please Lord Viṣṇu and obtain divine help for the welfare of the devas.

Treat any spiritual discipline—fasting, restraint, charity, or worship—as successful when it is done with sincerity and devotion to please God, not merely for personal gain.