Previous Verse
Next Verse

Shloka 35

The Future Manus and the Avatāras in Their Manvantaras

सत्रायणस्य तनयो बृहद्भ‍ानुस्तदा हरि: । वितानायां महाराज क्रियातन्तून्वितायिता ॥ ३५ ॥

satrāyaṇasya tanayo bṛhadbhānus tadā hariḥ vitānāyāṁ mahārāja kriyā-tantūn vitāyitā

O King Parīkṣit, in the fourteenth manvantara Śrī Hari will appear from the womb of Vitānā, with Satrāyaṇa as His father. This incarnation will be known as Bṛhadbhānu and will establish spiritual rites and duties.

सत्रायणस्यof Satrāyaṇa
सत्रायणस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootसत्रायण (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन, पुल्लिङ्ग
तनयःson
तनयः:
Karta (कर्ता)
TypeNoun
Rootतनय (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग
बृहद्भानुःBṛhadbhānu (great-lustrous; name)
बृहद्भानुः:
Karta (कर्ता)
TypeNoun
Rootबृहत् + भानु (प्रातिपदिक; समास)
Formकर्मधारय (descriptive: बृहान् भानुः), प्रथमा, एकवचन, पुल्लिङ्ग
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time/काल)
हरिःHari
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग
वितानायाम्in Vitānā (name of mother)
वितानायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootविताना (प्रातिपदिक)
Formसप्तमी (Locative/अधिकरण), एकवचन, स्त्रीलिङ्ग
महाराजO great king
महाराज:
Sambodhana (संबोधन)
TypeNoun
Rootमहाराज (प्रातिपदिक; संबोधन)
Formसम्बोधन (Vocative/संबोधन), एकवचन, पुल्लिङ्ग; कर्मधारय (महान् राजा)
क्रियातन्तून्threads of ritual actions
क्रियातन्तून्:
Karma (कर्म)
TypeNoun
Rootक्रिया + तन्तु (प्रातिपदिक; समास)
Formषष्ठी-तत्पुरुष (क्रियाणां तन्तून्), द्वितीया (Accusative/कर्म), बहुवचन, पुल्लिङ्ग
वितायिताwill spread/extend (the ritual threads)
वितायिता:
Kriya (क्रिया)
TypeVerb
Rootवि-तन् (धातु) + त (कृदन्त; भूतकर्मणि/कृत)
Formकृदन्त-भूतकर्मणि/भूतकालिक-प्रत्यय (past passive participle used predicatively), प्रथमा, एकवचन, स्त्रीलिङ्ग (हरिः इति कर्ता—क्रिया-भावः: ‘वितायिता’ = ‘वितानं कृतवान्/विस्तारितवान्’ अर्थे)
S
Satrāyaṇa
B
Bṛhadbhānu
H
Hari
M
Mahārāja Parīkṣit

FAQs

This verse states that Lord Hari appeared as Bṛhadbhānu and arranged the principles of Vedic ritual activity in the sacrificial arena, showing that yajña and dharma ultimately rest on the Lord’s guidance.

In the manvantara descriptions, Śukadeva lists the Lord’s incarnations and their functions; here he highlights an appearance of Hari connected with organizing Vedic rites, illustrating how the Lord sustains cosmic order.

It encourages aligning one’s duties with devotion and scriptural principles—offering work and worship as service to Hari—rather than treating spiritual practice as independent of the Lord.