HomeBhagavad GitaCh. 1Shloka 27
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Shloka 27

Arjuna Vishada YogaArjuna Vishada Yoga

Bhagavad Gita 27 illustration

श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि । तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् ॥ १.२७ ॥

śvaśurān suhṛdaś caiva senayor ubhayor api | tān samīkṣya sa kaunteyaḥ sarvān bandhūn avasthitān || 1.27 ||

And fathers-in-law and well-wishers too, in both armies. Beholding all those kinsmen standing there, the son of Kuntī (Arjuna)…

And fathers-in-law and well-wishers too, in both forces. Seeing all those kinsmen standing there, the son of Kuntī...

And fathers-in-law and friends as well, on both sides. Seeing all those kinsmen standing there, that Kaunteya...

The verse ends with a participial setup leading into 1.28 (Arjuna’s emotional response). Traditional translations often bridge this enjambment with punctuation; academically it is syntactically continuous.

श्वशुरान्fathers-in-law
श्वशुरान्:
Karma
Rootश्वशुर
सुहृदःwell-wishers, friends
सुहृदः:
Karma
Rootसुहृद्
and
:
Root
एवindeed, just
एव:
Rootएव
सेनयोःof the two armies
सेनयोः:
Rootसेना
उभयोःof both
उभयोः:
Rootउभ
अपिalso, even
अपि:
Rootअपि
तान्those (persons)
तान्:
Karma
Rootतद्
समीक्ष्यhaving looked at, having observed
समीक्ष्य:
Rootसम्-ईक्ष् (√ईक्ष्)
सःhe
सः:
Karta
Rootतद्
कौन्तेयःson of Kuntī (Arjuna)
कौन्तेयः:
Rootकौन्तेय
सर्वान्all
सर्वान्:
Karma
Rootसर्व
बन्धून्kinsmen, relatives
बन्धून्:
Karma
Rootबन्धु
अवस्थितान्standing, stationed, present
अवस्थितान्:
Rootअव-स्था (√स्था)
Sanjaya (narration)
DharmaAttachment (rāga)Compassion (kṛpā)
Impartial recognitionShared humanityConflict of loyalties

FAQs

Seeing loved ones on both sides intensifies ambivalence and anticipatory grief, setting the conditions for Arjuna’s breakdown in resolve.

The ‘both sides’ motif can be read as inner polarity—virtues and impulses arrayed within one psyche—calling for integration through wisdom.

This verse completes the recognition list and transitions directly to Arjuna’s compassion and despondency in 1.28.

In polarized disputes, remembering that valued people exist across positions can reduce demonization and support ethical deliberation.