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Mantra 10

Sukta 6

ये शालाः परिनृत्यन्ति सायं गर्दभनादिनः । कुसूला ये च कुक्षिलाः ककुभाः करुमाः स्रिमाः । तानोषधे त्वं गन्धेन विषूचीनान् वि नाशय

yé śālā́ḥ pari-nṛ́tyanti sāyáṃ gardabha-nādínaḥ | kusū́lā yé ca kukṣilā́ḥ kakúbhāḥ karúmā́ḥ srímā́ḥ | tā́n oṣadhe tváṃ gándhena viṣūcī́nān ví nāśaya

Those Shālā-haunters who dance about at evening, braying with ass-like cries; those of the granary, and the belly-haunters, the hunch-backed, the sooty, the oozing—those cross-going mischief-makers, O Herb, do thou, by thy fragrance, scatter and destroy.

येwho (those who)
ये:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
शालाःhuts/sheds
शालाः:
Kartā
TypeNoun
Rootशाला (प्रातिपदिक)
परिaround
परि:
TypeIndeclinable (preverb)
Rootपरि
नृत्यन्तिdance
नृत्यन्ति:
Kriyā
TypeVerb
Rootनृत् (धातु)
सायम्in the evening
सायम्:
Adhikaraṇa
TypeIndeclinable
Rootसायम्
गर्दभनादिनःbraying like donkeys
गर्दभनादिनः:
Kartā
TypeAdjective
Rootगर्दभ-नादिन् (प्रातिपदिक; नादिन् = ‘braying/sounding’)
कुसूलाःgranaries/store-rooms
कुसूलाः:
Kartā
TypeNoun
Rootकुसूल (प्रातिपदिक)
येwho (those which)
ये:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
and
:
TypeIndeclinable
Root
कुक्षिलाःbelly-like cavities/holes (nooks)
कुक्षिलाः:
Kartā
TypeNoun
Rootकुक्षिल (प्रातिपदिक)
ककुभाःprojections/peaks/corners
ककुभाः:
Kartā
TypeNoun
Rootककुभ (प्रातिपदिक)
करुमाः(creatures/spirits called) karuma-s
करुमाः:
Kartā
TypeNoun
Rootकरुम (प्रातिपदिक)
स्रिमाः(beings) having ‘sri/gleam’; sṛimā-s (a class/name)
स्रिमाः:
Kartā
TypeNoun/Adjective
Rootस्रिमन् (प्रातिपदिक)
तान्them
तान्:
Karma
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
ओषधेO herb/plant
ओषधे:
Sampradāna (addressed)
TypeNoun (vocative)
Rootओषधि (प्रातिपदिक)
त्वम्you
त्वम्:
Kartā
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
गन्धेनwith (your) fragrance
गन्धेन:
Karaṇa
TypeNoun
Rootगन्ध (प्रातिपदिक)
विषूचीनान्the scattered/straying (ones), the perverse
विषूचीनान्:
Karma
TypeAdjective (substantivized)
Rootविषूचीन (प्रातिपदिक)
विapart, away
वि:
TypeIndeclinable (preverb)
Rootवि
नाशयdestroy/drive away
नाशय:
Kriyā
TypeVerb
Rootनश् (धातु; causative नाशयति)

Rishi: Atharvanic tradition (hymn-level attribution varies by Anukramaṇī; commonly treated as Atharvan/Angiras-type rakṣoghna material)

Devata: Oṣadhi (Herb) as apotropaic power; implicitly Rakṣas-nāśana

Chandas: Mixed/Anuṣṭubh-dominant (catalogue-style pādas; metrical irregularities typical of AV lists)

{"primary_rasa":"bhayankara","secondary_rasa":"vira","emotional_arc":"From eerie dusk-haunting catalogue to confident herbal banishment.","listener_experience":"Creepy imagery becomes controllable; relief through a concrete action (scent/fumigation).","intensity":7}