Kanda 610 Suktas31 Mantras

Anuvaka 7

Suktas in Anuvaka 7

Sukta 61

Rishi: Atharvanic tradition | Devata: Āpaḥ, Sūrya, Viśve Devāḥ (tapo-jāḥ), Savitṛ | 3 Mantras

Sukta 62

Rishi: Atharvanic tradition (specific ṛṣi attribution varies in anukramaṇī lists) | Devata: Vaiśvānara (Agni), Vāta, Dyāvā-Pṛthivī | 3 Mantras

Sukta 63

Rishi: Atharvanic tradition (Anukramaṇī attribution varies; commonly Atharvan/Angiras-type for such apotropaic hymns) | Devata: Nirṛti (as the binding power), with the rite oriented to release into Āyus/Varcas/Bala | 4 Mantras

Sukta 64

Rishi: Atharvanic tradition | Devata: Saṃmanasya (Concord) / Devāḥ as exemplars | 3 Mantras

Sukta 65

Rishi: Atharvanic/Angirasic milieu (enemy-crushing charm complex; specific r̥ṣi attribution varies) | Devata: Indra-like repelling power / Parāśara (as personified expulsion) | 3 Mantras

Sukta 66

Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input) | Devata: Indra (with implicit hostile forces as object) | 3 Mantras

Sukta 67

Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input) | Devata: Indra and Pūṣan | 3 Mantras

Sukta 68

Rishi: Atharvanic tradition (not specified in the provided excerpt) | Devata: Savitar; Vāyu; Ādityas, Rudras, Vasus; Soma (as royal paradigm) | 3 Mantras

Sukta 69

Rishi: Atharvanic tradition (often anonymous in AV; associated with Aśvin-invocations for vāc and success) | Devata: Aśvinau (the twin healers), with vāc-brilliance (bhárgas) as the sought power | 3 Mantras

Sukta 70

Rishi: Atharvanic tradition (household/cattle charm corpus) | Devata: Aghnyā (the cow as sacral being) / manas-binding efficacy | 3 Mantras