Rishi: Not specified in the input (requires AV anukramaṇī consultation) | Devata: Varuṇa (Asura), with secondary allusions to ‘Father’ and ‘Hari’ as recipients/figures in the precedent | 11 Mantras
Rishi: Traditionally aligned with RV-style Agni liturgy; AV attribution varies by anukramaṇī tradition (often Angiras/Atharvanic transmission for this kanda). | Devata: Agni (with the Vasus as accompanying deities). | 11 Mantras
Rishi: Atharvanic seer-tradition (often transmitted under Atharvan/Angiras rubric for poison-charms; specific r̥ṣi attribution depends on anukramaṇī tradition) | Devata: Viṣa (Poison) and its personified agents (Āligī, Viligī) | 11 Mantras
Rishi: Atharvanic/Angirasa tradition (as typical for kṛtyā-hymns; specific attribution depends on Anukramaṇī). | Devata: Kṛtyā (as personified sorcery) directed back to the kartṛ (agent). | 13 Mantras
Rishi: Atharvanic tradition (exact r̥ṣi attribution varies by anukramaṇī for this hymn) | Devata: Oṣadhi (personified Herb), with Ṛta as legitimating principle | 11 Mantras
Rishi: Atharvanic tradition | Devata: Remedy/Herb as potent agent (implicit); alternatively the addressed power behind the medicine | 11 Mantras
Rishi: Atharvanic/Angirasic tradition (hymn attributed in the Anukramaṇī to Atharvan-type seers; exact r̥ṣi varies by school lists) | Devata: Urugāya (Viṣṇu) with the Gods as purifiers; also the moral power of Earth’s ‘ūrj’ | 18 Mantras
Rishi: Atharvanic seer tradition (hymn-level attribution varies) | Devata: Brahman (sacral law) / Devāḥ as witnesses | 15 Mantras
Rishi: Atharvanic tradition (Anukramaṇī attribution for AV 5.19 commonly to Atharvan/Angiras-type seers; consult edition-specific Anukramaṇī for exact name). | Devata: Āpas (Waters) and the Devas as adjudicators; the ‘brahmajya’ as the ritual target. | 15 Mantras
Rishi: Atharvanic/Angiras-type martial seer tradition (consult Anukramaṇī for exact attribution). | Devata: Dundubhi (personified war-drum) / Indraic martial force by implication. | 12 Mantras