Atharva Veda Anuvaka 1
Kanda 134 Suktas145 Mantras

Anuvaka 1

Suktas in Anuvaka 1

Sukta 1

AV 13.1 is a grand Rohita-hymn that fuses cosmogony with royal ideology: the ruddy solar power is praised as the axis on which Heaven and Earth are set, and as the source of victory, wealth, cattle, and consolidated gain. By recounting Rohita’s many “births” and his role as the world’s navel and stabilizer, the hymn sacralizes the patron/king’s centrality, making sovereignty appear as a cosmic fact rather than a human arrangement.

Rishi: Traditionally connected with Atharvanic seers of the Rohita cycle (Aṅgiras/Atharvan milieu; hymn-level attribution varies by anukramaṇī tradition) | Devata: Rohita (solar/royal power; cosmic support) | 60 Mantras

Sukta 2

AV 13.2 is a Sūrya-sūkta that turns the Sun’s all-seeing radiance into a healing and protective force: what hides in night—disease-agents, thieves, and hostile sorcery—is driven off as darkness retreats. The hymn also praises Sūrya/Āditya’s “greatness” to stabilize vitality, social standing, and auspicious order through the regular cosmic circuit of day and night.

Rishi: Traditionally ascribed within the Sūrya-cycle of AV 13; seer attribution varies by anukramaṇī tradition. | Devata: Sūrya (Viśvacakṣas, the All-seeing Sun) | 46 Mantras

Sukta 3

Atharvaveda 13.3 is a punitive-protective hymn that frames harm done to a learned Brahmin as a cosmic crime against the wrathful Creator-Sun authority, and calls Rohita to execute retribution. Through recurring refrains (“make him tremble… waste him away… loose the nooses”), it turns cosmological sovereignty (world-envelope, time-wheel, all-pervading stride) into legal-ritual enforcement that binds and diminishes the brahma-injurer.

Rishi: Atharvanic/Angiras-type attribution (book-level tradition; specific r̥ṣi varies by anukramaṇī) | Devata: Rohita (as punitive solar/royal power) together with the wrathful cosmic creator (Prajāpati/Āditya-like overlord) | 26 Mantras

Sukta 4

AVŚ 13.4 is a litany of cosmic sovereignty that identifies a single all-encompassing Power with multiple deities—Agni, Sūrya, Yama, Mahendra (Indra) and allied forms such as Aryaman, Varuṇa, Rudra, Mahādeva. Its recurring ray-and-sky refrain frames the deity as an encircling, stabilizing presence that fills the firmament and, by extension, secures the realm: prosperity, order, and protection from hostile forces. The hymn’s force lies in totalizing identification ("he is…") plus enclosure imagery (rays as bands), producing a royal-cosmic apotropaic shield.

Rishi: Atharvanic tradition (specific r̥ṣi attribution varies by anukramaṇī for this section; commonly treated as anonymous/collective in late books) | Devata: Composite sovereignty: Agni–Sūrya–Yama–Mahendra (Indra) as a single power | 13 Mantras

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