Atharva Veda Sukta 12
Kanda 1Anuvaka 2Sukta 124 Mantras

Sukta 12

Rishi: Atharvanic tradition (hymn-level attribution varies by anukramaṇī; commonly Atharvan/Angiras-type)

Devata: Śam/Śānti (personified well-being; pacificatory power rather than a single theonym)

Chandas: Anuṣṭubh (probable; requires pada-count confirmation against a metrical padapāṭha edition)

Recitation with translationAtharva Veda 1.12

Mantras

Mantra 1

यक्ष्मनाशनम्। ज॒रा॒यु॒जः प्र॑थ॒म उ॒स्रियो॒ वृषा॒ वात॑भ्रजा स्त॒नय॑न्नेति वृ॒ष्ट्या। स नो॑ मृडाति त॒न्व ऋजु॒गो रु॒जन् य एक॒मोज॑स्त्रे॒धा वि॑चक्र॒मे

A destroyer of Yakṣma: the afterbirth-born, the first and foremost, the ruddy Bull—wind-flashing, thundering—advances with the rain. May he show us grace unto the body, straight-going, crushing (the ill), even he who with single might strode forth in threefold wise.

Mantra 2

अङ्गे॑ अङ्गे शो॒चिषा॑ शिश्रिया॒णं न॑म॒स्यन्त॑स्त्वा ह॒विषा॑ विधेम । अ॒ङ्कान्त्स॑म॒ङ्कान् ह॒विषा॑ विधेम॒ यो अग्र॑भी॒त् पर्वा॑स्या॒ ग्रभी॑ता

Limb after limb, with purifying flame established upon thee, we, doing reverence, would serve thee with oblation. The crooks, the close-knit constrictions, with oblation would we undo—(that) Seizer who hath seized the joints, the Grasper.

Mantra 3

मु॒ञ्च शी॑र्ष॒क्त्या उ॒त का॒स ए॑नं॒ परु॑ष्परुरावि॒वेशा॒ यो अ॑स्य । यो अ॑भ्र॒जा वा॑त॒जा यश्च॒ शुष्मो॒ वन॒स्पती॑न्त्सचतां॒ पर्व॑तांश्च

Loose him from headache; yea, and from cough—him whom the rending limb-pain hath entered and possessed. What is cloud-begotten, what is wind-begotten, and what fierce surge of malady—let the Forest-Lords (the plants) attend, and the Mountains also.

Mantra 4

शं मे॒ पर॑स्मै॒ गात्रा॑य॒ शम॒स्त्वव॑राय मे । शं मे॑ च॒तुर्भ्यो॒ अङ्गे॑भ्यः॒ शम॑स्तु त॒न्वे॒३मम॑

Weal be to me for the upper limb; weal be for me for the lower. Weal be to me for the four members; weal be to this my body.

Frequently Asked Questions

Yakṣma is a wasting, draining illness category in Vedic medicine—often linked with chronic weakness and consumptive symptoms. The hymn treats it as something to be crushed and expelled, not merely endured.

Plants (vanaspati) are invoked as living medicines, and mountains symbolize the strong source-place of herbs and firm vitality. Together they represent concentrated natural healing power assisting the mantra’s expulsion of disease.

It functions as a closing seal: the reciter mentally or physically “assigns” well-being to upper parts, lower parts, the four limbs, and the whole body. This completes the rite by stabilizing health after the expulsion requests.

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