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Agni Purana — Yoga & Brahma-vidya, Shloka 35

Chapter 381 — यमगीता

Yama-gītā

घटध्वंसाद्यथाकाशमभिन्नं नभसा भवेत् मुक्तो जीवो ब्रह्मणैवं सद्ब्रह्म ब्रह्म वै भवेत्

ghaṭadhvaṃsādyathākāśamabhinnaṃ nabhasā bhavet mukto jīvo brahmaṇaivaṃ sadbrahma brahma vai bhavet

Just as, when a pot (ghaṭa) is destroyed, the space within it becomes non-different from the vast sky, so too the liberated jīva becomes identical with Brahman; that true Brahman indeed is Brahman.

घट-ध्वंसात्from the destruction of the pot
घट-ध्वंसात्:
Hetu/Apadana (हेतु/अपादान/Cause)
TypeNoun
Rootघट (प्रातिपदिक) + ध्वंस (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; षष्ठी-तत्पुरुष (घटस्य ध्वंसः) + हेत्वर्थे पञ्चमी
यथाjust as
यथा:
Sambandha (सम्बन्ध/Comparison)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानवाचक-अव्यय (comparative particle)
आकाशम्space
आकाशम्:
Karta (कर्ता/Subject)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
अभिन्नम्undivided/not different
अभिन्नम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअ-भिन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नञ्-समासपूर्वक विशेषण
नभसाwith/by the sky (outer space)
नभसा:
Karana (करण/Means/Reference)
TypeNoun
Rootनभस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
भवेत्would become/is (as a result)
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
मुक्तःliberated
मुक्तः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमुच् (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन
जीवःthe individual soul
जीवः:
Karta (कर्ता/Subject)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
ब्रह्मणाwith/as Brahman
ब्रह्मणा:
Karana (करण/Means/Identity-reference)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
एवम्thus
एवम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
सत्-ब्रह्मtrue Brahman
सत्-ब्रह्म:
Karta (कर्ता/Subject)
TypeNoun
Rootसत् (प्रातिपदिक) + ब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय (सत् एव ब्रह्म)
ब्रह्मBrahman
ब्रह्म:
Karma (कर्म/Predicate-nominative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
भवेत्would become/is
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

Lord Agni (teaching to the sage Vashistha in the Agni Purana’s instructional dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Advaita-Vedanta","practical_application":"Uses the pot-space analogy to internalize nonduality: liberation is removal of limiting adjuncts, not creation of a new Self.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Ghatakasha–Mahakasha Drishtanta for Moksha","lookup_keywords":["ghatakasha","mahakasha","upadhi","moksha","jivanmukti"],"quick_summary":"When the pot breaks, enclosed space is known as not separate from vast space; likewise, when limitation is removed, the jiva is realized as Brahman."}

Alamkara Type: Drishtanta

Concept: Non-difference of jiva and Brahman; bondage is due to upadhi (limiting condition) like the pot.

Application: Contemplate: ‘I am not the pot (body-mind); I am the space-like awareness.’ Use the analogy to disidentify from transient forms.

Khanda Section: Moksha-jnana / Advaita-Vedanta (Brahma-jnana, Jivanmukti teaching)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A clay pot shattering, with the ‘inner space’ seamlessly merging into the open sky—symbolizing the jiva’s identity with Brahman upon removal of limitation.","kerala_mural_prompt":"Kerala mural, dramatic yet serene: pot breaking at center, swirling fragments, continuous blue sky flowing through, a meditative sage witnessing, bold outlines, symbolic mandala of space.","tanjore_prompt":"Tanjore style, pot with gold-highlighted cracks, fragments revealing a radiant gold-blue expanse, sage with halo, ornate frame emphasizing transcendence.","mysore_prompt":"Mysore painting, clear didactic imagery: pot labeled implicitly as ‘upadhi’, sky as ‘brahman’, gentle colors, precise rendering of the moment of dissolution.","mughal_miniature_prompt":"Mughal miniature, detailed earthen pot on terrace breaking, expansive sky beyond with subtle gradient, a philosopher-sage seated nearby, fine brushwork and restrained symbolism."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: घटध्वंसाद्यथा = घट-ध्वंसात् यथा; आकाशमभिन्नं = आकाशम् अभिन्नम्; ब्रह्मणैवं = ब्रह्मणा एवम्.

Related Themes: Agni Purana 381.36 (jiva freed from ignorance)

J
Jiva
B
Brahman
A
Akasha (space)
N
Nabhas (sky)

FAQs

It imparts Brahma-vidya (non-dual knowledge): liberation is described as the jiva’s recognized non-difference from Brahman, illustrated through the pot-space (ghaṭākāśa) analogy.

Alongside rituals, governance, and arts, the Agni Purana also preserves Vedantic moksha-doctrine; this verse is a compact philosophical teaching that complements its broad, encyclopedic scope.

It directs the seeker toward identity-realization (jiva = Brahman), implying cessation of bondage and karmic limitation through knowledge—freedom like pot-space merging into infinite sky.