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Agni Purana — Yoga & Brahma-vidya, Shloka 22

Chapter 378: Brahma-jñāna

Knowledge of Brahman

भजते प्राकृतान्धर्मान् अन्यस्तेभ्यो हि सो ऽव्ययः वन्धाय विषयासङ्गं मनो निर्विषयं धिये

bhajate prākṛtāndharmān anyastebhyo hi so 'vyayaḥ vandhāya viṣayāsaṅgaṃ mano nirviṣayaṃ dhiye

He may practise ordinary (worldly) duties, yet he is truly other than them—imperishable. Attachment to sense-objects is for bondage; for wisdom, the mind is to be made free from objects.

भजतेpartakes of / resorts to
भजते:
Kriyā (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
प्राकृतान्natural / material
प्राकृतान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्राकृत (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), बहुवचन (plural); विशेषणम्
धर्मान्qualities / properties
धर्मान्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), बहुवचन (plural)
अन्यःanother (one)
अन्यः:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular)
तेभ्यःfrom them
तेभ्यः:
Apādāna (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masc.), पञ्चमी-विभक्ति (ablative), बहुवचन (plural); सर्वनाम
हिindeed / for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-अव्यय (for/indeed)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular); सर्वनाम
अव्ययःimperishable
अव्ययः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular); विशेषणम्
वन्धायfor bondage
वन्धाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootवन्ध/बन्ध (प्रातिपदिक)
Formपुंलिङ्ग (masc.), चतुर्थी-विभक्ति (dative), एकवचन (singular)
विषय-असङ्गम्non-attachment to sense-objects
विषय-असङ्गम्:
Karma (कर्म)
TypeNoun
Rootविषय (प्रातिपदिक) + असङ्ग (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), एकवचन (singular); समासः—तत्पुरुषः ('non-attachment to objects')
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut.), प्रथमा/द्वितीया-विभक्ति (nom./acc.), एकवचन (singular)
निर्विषयम्free from objects
निर्विषयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर्विषय (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut.), प्रथमा/द्वितीया-विभक्ति (nom./acc.), एकवचन (singular); विशेषणम्
धियेfor the intellect / understanding
धिये:
Sampradāna (सम्प्रदान)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem.), चतुर्थी-विभक्ति (dative), एकवचन (singular)

Lord Agni (in instruction to sage Vasiṣṭha, in the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Live in the world performing duties without self-identification; systematically reduce viṣaya-āsakti (sense-attachment) through restraint, reflection, and meditation to support liberation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vairāgya: Making the Mind Nirviṣaya while Doing Duties","lookup_keywords":["vairāgya","viṣaya-āsakti","bandha","nirviṣaya-manas","dharma"],"quick_summary":"One may perform worldly duties yet remain distinct and imperishable; bondage comes from attachment to sense-objects, while wisdom requires rendering the mind object-free (nirviṣaya) through disciplined detachment."}

Concept: Karma without viṣaya-āsakti; nirviṣaya mind supports jñāna and freedom from bandha.

Application: Adopt a three-step practice: (1) do duties as offering, (2) monitor and cut attachment at the moment of craving, (3) daily meditation to rest attention without objects (pratyāhāra/dhyāna).

Khanda Section: Moksha-Dharma / Jnana-Vairagya (Renunciation and liberating knowledge)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A householder performs daily duties (fire-offering, service, work) while a calm inner figure remains untouched; sense-objects appear as fading silhouettes, indicating nirviṣaya mind.","kerala_mural_prompt":"Kerala mural, gṛhastha at agnihotra with stylized flames, inner aura of detachment around the head, fading icons of pleasures at the margins, serene composition","tanjore_prompt":"Tanjore, devotee performing duty before sacred fire, gold-leaf highlighting the fire and halo, peripheral sense-objects rendered dim and subdued, emphasis on inner purity","mysore_prompt":"Mysore painting, stepwise instructional panel: duty-performance, then restraint from objects, then seated meditation; clear sequencing, fine lines, gentle colors","mughal_miniature_prompt":"Mughal miniature, domestic-court scene: man engaged in work and charity, with a subtle translucent overlay of meditative silhouette; detailed objects fading into mist to show detachment"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: प्राकृतान्धर्मान् = प्राकृतान् धर्मान्; अन्यस्तेभ्यो = अन्यः तेभ्यः; सोऽव्ययः = सः अव्ययः.

Related Themes: Agni Purana: Moksha-dharma teachings on vairāgya and asaṅga (nearby 378.18–21)

FAQs

It imparts the practical jñāna-yoga discipline of reducing viṣaya-āsaṅga (sense-attachment) and cultivating a nirviṣaya (object-free) mind as the operative method for wisdom and liberation.

Alongside ritual, polity, medicine, and arts, the Agni Purana also systematizes mokṣa-śāstra: concise yogic psychology explaining how ordinary dharma can coexist with inner transcendence through detachment.

It states that clinging to sense-objects generates bondage, while inward non-attachment purifies cognition and supports imperishability (freedom) even while performing worldly duties.