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Agni Purana — Sahitya-shastra, Shloka 51

Chapter 338 — शृङ्गारादिरसनिरूपणम्

Exposition of the Rasas beginning with Śṛṅgāra

वाचो युक्तिर्भवेद्वागारम्भो द्वादश एव सः तत्राभाषणमालापः प्रलापो वचनं वहु

vāco yuktirbhavedvāgārambho dvādaśa eva saḥ tatrābhāṣaṇamālāpaḥ pralāpo vacanaṃ vahu

The proper regulation (yukti) of speech is called ‘vāgārambha’ (the undertaking of speech), and it is of twelve kinds. Among these are: abhāṣaṇa (non-speaking), ālāpa (casual talk), pralāpa (incoherent chatter), and bahu-vacana (abundant speaking).

वाचःof speech
वाचः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
युक्तिःproper arrangement, aptness
युक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootयुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
भवेत्would be / should be
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
वाक्-आरम्भःbeginning of speech
वाक्-आरम्भः:
Karta (कर्ता/Subject)
TypeNoun
Rootवाक्/वाच् (प्रातिपदिक) + आरम्भ (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
द्वादशtwelve
द्वादश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootद्वादश (संख्या/प्रातिपदिक)
Formसंख्या-विशेषण (numeral adjective), प्रथमा एकवचनार्थे (agreeing with आरम्भः)
एवindeed, just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
सःthat / it
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
तत्रtherein
तत्र:
Adhikarana (अधिकरण/Adverbial location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देश-वाचक (locative adverb)
आभाषणम्addressing, speaking to
आभाषणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootआभाषण (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
आलापःconversation, talk
आलापः:
Karta (कर्ता/Subject)
TypeNoun
Rootआलाप (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
प्रलापःrambling talk
प्रलापः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रलाप (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
वचनम्speech, utterance
वचनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
बहुmuch, abundant
बहु:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootबहु (प्रातिपदिक/अव्ययवत्)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विशेषण (adjective)

Lord Agni (in instruction to sage Vasiṣṭha, within the Agni Purana’s encyclopedic teachings)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Natya","practical_application":"Classify dialogue delivery in drama and narrative: choose the appropriate speech-mode (silence, casual talk, rambling, copious speech) to fit character, scene tension, and rasa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vāgārambha: Twelve Modes of Speech-Undertaking","lookup_keywords":["vāgārambha","yukti","abhāṣaṇa","ālāpa","pralāpa"],"quick_summary":"Speech-regulation (yukti) is systematized as twelve modes of initiating/using speech; examples include silence, casual talk, incoherent chatter, and abundant speaking—tools for characterization and scene-craft."}

Alamkara Type: Vāk-bheda / Vāk-yukti (speech classification)

Concept: Effective expression depends on regulated initiation and modes of speech, not merely content.

Application: In scripts and narration, mark where a character should remain silent (abhāṣaṇa), speak lightly (ālāpa), ramble (pralāpa), or speak at length (bahu-vacana) to shape audience perception.

Khanda Section: Sahitya-shastra (Vakya/Vak-bheda and speech-classification)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A dramatist instructs actors on four speech modes: one actor silent, one conversing casually, one rambling, one delivering a long speech; a scroll lists ‘vāgārambha’ categories.","kerala_mural_prompt":"Kerala mural, guru-director pointing to palm-leaf chart of vāgārambha, four actors in distinct poses showing silence, casual talk, chatter, and long oration; bold outlines, stage curtains stylized.","tanjore_prompt":"Tanjore painting, theatrical hall with gold-embossed speech-scroll motifs; central director with raised hand, actors arranged symmetrically demonstrating the four modes; ornate borders and gold detailing.","mysore_prompt":"Mysore painting, clean instructional composition: labeled figures ‘abhāṣaṇa, ālāpa, pralāpa, bahu-vacana’ with corresponding mouth/hand gestures; soft colors, precise linework.","mughal_miniature_prompt":"Mughal miniature, courtly performance rehearsal; director seated with manuscript, actors practicing varied speech delivery; detailed architecture and textiles, subtle facial expressions."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: युक्तिर्भवेत् = युक्तिः भवेत्; भवेद्वागारम्भः = भवेत् वाक्-आरम्भः; तत्राभाषणम् = तत्र आभाषणम्.

Related Themes: Agni Purana 338.52 (definitions of vilāpa/anulāpa/saṃlāpa/apalāpa); Agni Purana 338 (speech and guṇa/doṣa discussions)

FAQs

It imparts Sahitya/śāstric knowledge by defining vāgārambha (modes of verbal expression) as a twelvefold classification and naming specific sub-types such as silence, casual talk, rambling speech, and excessive speaking.

Beyond ritual and devotion, the Agni Purana systematizes worldly and scholarly disciplines; here it catalogs technical categories of speech used in grammar/poetics and ethical communication, showing its broad coverage of shastra topics.

By distinguishing disciplined speech from idle or rambling talk, it supports self-restraint (saṃyama) and purity of conduct—key to reducing harmful speech-karma and cultivating sattvic communication.