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Agni Purana — Sahitya-shastra, Shloka 43

Chapter 338 — शृङ्गारादिरसनिरूपणम्

Exposition of the Rasas beginning with Śṛṅgāra

चतुःषष्टिकला द्वेधा कर्माद्यैर् गीतिकादिभिः कुहकं स्मृतिरप्येषां प्रायो हासोपहारकः

catuḥṣaṣṭikalā dvedhā karmādyair gītikādibhiḥ kuhakaṃ smṛtirapyeṣāṃ prāyo hāsopahārakaḥ

The sixty-four arts are of two kinds: those that begin with practical crafts and works (karman), and those that begin with musical and performative arts (gītikā and the like). Among them, “kuhaka” (conjuring/illusion) is also remembered as being, for the most part, a means of amusement and entertainment.

चतुःषष्टिकलाःthe sixty-four arts
चतुःषष्टिकलाः:
Karta (कर्ता/Subject)
TypeNoun
Rootचतुःषष्टि-कलाः (प्रातिपदिक; चतुःषष्टि + कला)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; द्विगु-समास (numerical compound)
द्वेधाin two ways
द्वेधा:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootद्वेधा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
कर्म-आद्यैःby (means of) those beginning with action (karman)
कर्म-आद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootकर्म + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (समूह/वर्गवाचक), तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष-समास (आदि-प्रत्ययार्थ: 'beginning with')
गीतिका-आदिभिःby those beginning with songs/ballads
गीतिका-आदिभिः:
Karana (करण/Instrument)
TypeNoun
Rootगीतिका + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष-समास ('beginning with gītikā')
कुहकम्deception; trickery
कुहकम्:
Karma (कर्म/Object)
TypeNoun
Rootकुहक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
स्मृतिःmemory; recollection
स्मृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपिalso; even
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle: 'also/even')
एषाम्of these
एषाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
प्रायःmostly; generally
प्रायः:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootप्रायः (अव्यय)
Formअव्यय; काल/प्रमाणवाचक (generally/mostly)
हास-उपहारकःproducing laughter; amusing
हास-उपहारकः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootहास + उपहारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (उपहारकः = 'bringing/producing')

Lord Agni (traditionally instructing Vasiṣṭha in the Agni Purana’s encyclopedic topics)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Samanya","practical_application":"Classify curricula in arts education: separate craft/technical skills from musical-performative skills; treat conjuring as entertainment-oriented rather than dharmic instruction.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Chatuḥṣaṣṭi-kalā: twofold division; kuhaka as amusement","lookup_keywords":["chatuḥṣaṣṭi-kalā","karman","gītikā","kuhaka","upahāra-hāsa"],"quick_summary":"The 64 arts are grouped into practical crafts and musical/performative arts. Conjuring (kuhaka) is chiefly for amusement/entertainment."}

Concept: Vidya-kalā taxonomy and the social function of arts (utility vs entertainment).

Application: Design of training programs; ethical framing of illusion arts as recreation rather than authority-bearing knowledge.

Khanda Section: Sahitya-shastra (Kala and Vidya classification; encyclopedic arts)

Primary Rasa: hasya

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A learned teacher presents a chart of the sixty-four arts, separating craft tools (carpentry, painting, weaving) from musical and theatrical instruments; a conjurer performs a small illusion for laughter in a courtly setting.","kerala_mural_prompt":"Kerala temple mural palette, guru in traditional attire pointing to palm-leaf list of chatuḥṣaṣṭi-kalā, artisans with tools on one side, musicians with veena and mridangam on the other, a mild kuhaka trick causing hāsya, flat decorative background, warm ochres and greens.","tanjore_prompt":"Tanjore painting with gold leaf accents, court scene: seated vidvān holding manuscript, two panels of arts (crafts and gītikā), small conjurer with bright costume, ornate pillars, rich reds and gold detailing.","mysore_prompt":"Mysore painting style, instructional composition: labeled groups of kalās, fine linework showing tools and instruments, calm classroom/court ambience, soft shading and muted colors.","mughal_miniature_prompt":"Mughal miniature: atelier and mehfil split composition, artisans at work and musicians performing, a jester-conjurer entertaining nobles, intricate textiles, architectural arches, detailed faces and objects."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्मृतिरप्येषां → स्मृतिः अपि एषाम्; कर्माद्यैर् → कर्म-आद्यैः; गीतिकादिभिः → गीतिका-आदिभिः; प्रायो → प्रायः; हासोपहारकः → हास-उपहारकः; चतुःषष्टिकला (पाठे) → चतुःषष्टिकलाः (बहुवचन-सामान्यवचनार्थे)

Related Themes: Agni Purana 338 (Sāhitya-śāstra section: kalā/vidyā classification and aesthetic preliminaries)

C
Chatuḥṣaṣṭi-kalā
G
Gītikā
K
Kuhaka

FAQs

It classifies the sixty-four traditional arts into two broad streams—practical crafts (karman) and musical/performative arts (gītikā etc.)—and characterizes kuhaka (conjuring) chiefly as an entertainment skill.

By cataloging and systematizing cultural disciplines—crafts, music, and performative skills—the Agni Purana functions as a compendium that preserves not only ritual doctrine but also worldly arts and social knowledge.

The verse frames certain arts (like conjuring) as primarily recreational, implicitly distinguishing them from spiritually goal-oriented practices; it encourages discernment about the intent and ethical use of skills within dharmic life.